no personality > I, the lord of dreams, tamper with reality > Chapter 140 Radical and Conservative

Chapter 140 Radical and Conservative

Pope Lieyang is not a stubborn person after all.

Although he adheres to the balance of truth and alchemy, he does not reject the appearance of gods in the spiritual world. In other words, his identity prevents him from closing his eyes and ignoring changes in the outside world.

For him, now that the existence of the Lord of Life is certain, the next most important thing is to study the genealogy represented by the symbol of the Circle of Life.

Pope Lieyang is not as narrow-minded as the Natural Church imagines. He himself has read many theological analysis reports of the church.

Not only do various national forces have such things as spies, there are also many spies in the hands of the Lieyang Church.

Therefore, Pope Lieyang knows that there is a genealogy problem among the gods in the spiritual world, and also knows that those special symbols represent different pantheons.

However, Pope Lieyang and the Natural Church have different ideas. The Natural Church worships theism, but Pope Lieyang wants to stabilize the gods in the spiritual world.

He investigated the special symbol of the Circle of Life to find out the gods of the related lineage.

In the view of Pope Lieyang, the Lord of Life is a feedback god, and the connection between this kind of god and the church is very close.

Therefore, casually splitting an illegal and irregular church will not only fail to have the desired effect of pleasing the church, but will instead make the gods feel insulted.

"The gods are advanced beings and come from advanced civilizations. It is impossible for them not to see the manipulation intentions of small churches.

At this time, the value of the genealogy of the gods is greatly increased. . ”

When Pope Lieyang accepted the idea that gods possess civilized society, he immediately keenly discovered a direction that could influence the gods sideways.

"Assuming that gods live in a human-like society, then gods will also have relationships with friends, comrades, enemies, etc.

On this basis, love, tolerance, and comfort will be extended , disgust and other aspects of emotional tendencies. ”

It is this tendency that Pope Lieyang needs, and he intends to use this tendency to gain the favor of the gods.

He believes that since the Lord of Life really exists and has chosen his own church power, the Lieyang Church should not directly please the other party.

He was ready to worship other gods in the lineage of the Circle of Life, when the Lord of Life saw that his friends were not manifested and were also worshiped by mortals.

Even if the Lord of Life is not pleased, he should feel more or less favorably.

Of course, the premise of all this is to worship a god who is on good terms with the Lord of Life.

Therefore, it becomes very important to investigate the divine lineage behind the symbol of the Circle of Life.

Otherwise, if you are not careful, you may even be self-defeating and arouse the disgust of the gods.

"I probably understand what you mean, Pope. It is indeed a good way to enshrine the gods who are close to the Lord of life through the genealogy of gods.

Don'tNot to mention the gods, the red-faced, long-bearded sword god enshrined in our subordinate church is often accompanied by two smaller gods. ”

“We believe that the two gods should be close subordinates of the red-faced, long-bearded sword god, or they may be subordinate gods.

If the red-faced, long-bearded sword god suddenly comes, the doctrine we enshrine is different from its philosophy, and there is a real possibility that we will be disliked.

On the contrary, if we worship two followers of God, even if the concepts still do not correspond, He will be more tolerant. ”

Archbishop Heson of the Natural Church is quite professional. He heard the intention of Pope Lieyang and understood the direction of the next step.

This is a kind of A very straightforward way of influencing relatives, the core is no longer to worship the gods, but to provide emotional value to the gods.

"That's it. If a friend no longer exists, there is a high probability that care will be given to him. Affection.

If your friends are still around, the banter will be fun and you may also receive special attention. ”

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“Pope, I always felt that you closed your eyes and pretended to be blind. I didn’t expect that you are like us, and you have no understanding of the spiritual world.” The gods are full of longing. ”

“Bishop Hessen, there is a difference between us. You are the one who worships the one whose spirit appears, and we worship the one whose spirit does not appear.”

What you seek is the care of the gods and immortality, but what we seek is the indifference of the gods and their indifference to the world. ”

“It’s almost the same. Although the core is different, they all have requirements. ”

Archbishop Hesson discovered for the first time that it was not unreasonable for the Sun Church to lead the Imperial Religious Department. At least the Imperial Pope was not paranoid or emotional.

Such neutrality and rationality The character may not be able to please the gods, but he can maintain the stability between sects.

"Pope, we decided to explore the hidden genealogy of the Circle of Life, but actual actions require subordinates to enter the spiritual world to explore.

Do you have any support? We cannot allow our believers to enter the spiritual world and fight for their lives, while the Lieyang Church ignores them. "

"Bishop Hesson, aren't you losing a werewolf battalion? This is a good excuse.

Since they died because of imperial military orders, I will declare to the empire to posthumously designate them as honorary knights. ”

After all, the honorary knights of the normal church have the status of honorary nobility and cannot be canonized like the Church of Life.

The posthumous canonization promised by Pope Lieyang is essentially for the natural church. Increase the number of knights by one hundred and thirty.

These empires recognize that the number of places left in the Imperial Religious Department is very precious.

There will be many opportunities to cross classes. People are willing to fight hard, including Sun cultists and natural cultists.

"The knight quota of one hundred and thirty people can indeed stimulate the cultivators' desire to explore.

Pope, we will try our best to find the genealogy represented by the Circle of Life, but please be prepared to find nothing.

After all, the spiritual world is vast and dangerous, and our explorers may not be able to find accurate answers. ”

Archbishop Hesson still adheres to the line of goodwill. He agreed to explore the spiritual world in exchange for the opportunity to be introduced by Pope Lieyang.

But the Natural Church will still approach unswervingly. The true God comes into the world, and he can change his teachings at any time and become the people of the true God.

This is a different ideological concept, and the Lieyang Pope cannot change their blind worship.

"It doesn't matter, just try your best, I will also send a few teams of explorers into the spiritual world. ”

Pope Lieyang is still very trustworthy. After he reached a basic cooperation agreement with Archbishop Hesson, he contacted Pastor Ian in Tours through the spiritual world station.

< p> Faced with the Archpope's entrustment, Pastor Ian took it very seriously and reported it to Zhou Weide as quickly as possible

At this time, Zhou Weide had just finished his confrontation with General Kailon and Colonel Elling of the Imperial Guard Corps. Diplomatic dinner.

"Ian, what do you think they think? They have built a line of defense, but they declare to be neutral and support peace.

A man who is far away from us and has never met us yet wants to befriend us and build a church for us. ”

“Bishop Wade, the status between people is different, especially between people and gods.

They fear the power of the Lord of Life and worship the greatness of the gods. In the final analysis, they are just seeking advantages and avoiding disadvantages. ”

“What about your Lieyang Church? Has your attitude changed? ”

“We are different from them. The world not only needs radicals, but also conservatives. ”

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