no personality > I have a hundred clones > Chapter 251 Disguise

Chapter 251 Disguise

"Taili Demon King, White Tiger Demon King, Kui Niu Demon King"

Unlike the dignified Taoist Chonghe, Cao Ya looked very calm and calm.

He also went to observe the Dharmakaya nearby.

After all, this is the first time I have seen so many Dharmakayas. I have heard their names before, but I have never seen them all.

“There are so many Dharmakayas,” Cao Ya marveled.

Taoist Master Chonghe had no choice but to say

"Fellow Taoist Xuanjie, don't be careless. I see that the dharma body of the Western Region sect seems to have a tacit understanding with the demon kings. Maybe not Allies, but as long as they don't interfere with each other's affairs, they probably won't take action."

Then a message was sent, saying that apart from the two of them, there was only a powerful Dharma God from the Pingjin Cui clan. "Purple Qi Haoran" Cui Qinghe, and the Dharma Body Sword Immortal "Sword Madness" He Qi from Donghai Sword Village.

As for Mr. Lu Da and the others, if they go to rescue Abbot Kongwen, they will definitely not be able to make it in a short time.

Cao Ya glanced at it quietly, and sure enough, he saw an elegant man standing quite far away out of thin air. He had five long beards and was surrounded by purple energy. He was the "purple energy". Haoran" Cui Qinghe.

On the other side, there is an old man sitting cross-legged, his breath is erratic, as if he is there or not, and he seems to be in a state of being and intangibility. He is just like the "Sword Maniac" He Qi.

He is bold and restrained, with gray hair and no wrinkles on his face.

These are the righteous Dharmakayas in the world.

Taoist Chonghe pretended to have no contact with them, nodded lightly, and said hello.

Cui Qinghe and He Qi also nodded, looking slightly surprised.

That man seems to be a monk from Shaolin Temple. His name is Xuan Jie, not the abbot of Kongwen, nor the first one, but he has actually attained the Dharmakaya fruition status

Shaolin Temple is worthy of being the best in the world. The ancestral court of Zen Buddhism

The two of them sighed in their hearts, and they also knew the existence of false empty news, which was still trapped in the fragments of Zhou Guang.

It’s just the fragments of cosmic light, whose traces cannot be found.

After all, it does not have the characteristics of a legend. Just relying on traveling around the world and getting lucky is really a matter of luck.

They thought that having such a long-standing Dharmakaya as Kong Wen, the "Arhat Subduing the Dragon", was enough to show the strength and depth of Shaolin's martial arts. Unexpectedly, it happened quietly. Another dharma body arises.

Cao Ya rarely left the Shaolin Temple before, practicing hard behind closed doors and only going out occasionally, so his reputation was not obvious. It was not until he beheaded the crying old man in the vast sea a few years ago that he became famous and became famous. A list dedicated to recording location masters.

It can be said that he became famous all over the world in one day

But how long has passed?

As a result, when he shows up again, he is already a strong Dharmakaya, and he is in Buddhism. In other words, he can be called Arhat.

It should be noted that Su Wuming, the "Sword from Heaven" of Xijian Pavilion who has occupied the top spot on the Earth Ranking for many years, has not yet attained the Dharmakaya.

Xuan Jie of Shaolin Temple suddenly emerged and overtook Su Wuming.

This time, Su WumingBefore he came, he practiced sword practice and focused on the sword. If it were the Seven Swords of Jie Tian, ​​there was no doubt that Su Wuming would show up, but since it was the Tathagata God's Palm, Su Wuming was too lazy to get involved in this matter.

Su Wuming also had a great opportunity.

And with so many dharma bodies competing for it, no matter how strong Su Wuming was in the outer location, he still had no confidence at all, so he simply stopped coming.

Cao Ya observed that in addition to the Dharmakaya of the righteous way, there are also many Dharmakayas of the evil and heretical ways, or even more.

The three demon kings Taili, White Tiger, and Kui Niu, the Buddha's Light Giant "Raging Eyes Vajra" produced by the Vajra Temple that is almost comparable to the Dharmakaya realm, and the white-haired lifeless white-haired man next to him who belongs to the Snow Mountain Sect. The masked men seem to have formed an alliance to fight against foreign enemies.

There is movement in the Vajra Temple and the Snow Mountain Sect, the major sects in the Western Regions. The Shura Temple, the other Dharmakaya that dominates the battle, of course also dispatches the Dharmakaya.

Meng Nan, the powerful Dharmakaya of Shura Temple, "Great Asura", has appeared in Dharmakaya. He has three heads and six arms, his skin is blue and black, his eyes are burning, and his mouth is spitting out black air. He looks angry and only wears a belt around his waist. Wearing black cloth.

He held a sword and a sword in each of his six arms, holding a black lotus and a pearl of mysterious fire, and holding a bloody spear. Just standing there, his ferocious and angry expression made the vast sea of ​​desert... All the gravel and yellow sand turned into blood

Besides the great Asura, there was a four-legged and three-armed monster, two feet tall, with a face that was half monkey-like, half withered bones, and a back There were two black wings, but both looked broken.

This monster exudes an aura of evil, depravity, and ferociousness, and even the Dharma Bodies show fear.

Aware of Cao Ya's observation, the monster turned back and glanced at Cao Ya coldly, its dark red pupils full of coldness and cruelty.

Beside Cao Ya, Taoist Priest Chong He’s eyes were solemn. He was afraid that the body of the evil heretic had been exhausted, and even the secrets at the bottom of the pressure box had been summoned.

In addition, Cao Ya also sensed a lot of auras through his emanation perception, which either belonged to the Dharmakaya or the half-step Dharmakaya.

And those half-step Dharmakayas probably hold divine weapons or even peerless divine weapons, so they dare to intervene in the battle of Dharmakaya.

Normal exterior scenes, everything that can be run is gone.

The great Asura and the four-legged and three-armed monster next to him are on their own. They neither unite with the angry-eyed King Kong and the white-haired man, nor form an alliance with the three demon kings. They just watch indifferently. Waiting for the master plan of the Divine Palm to appear.

After the three demon kings arrived, Tong Chong confronted the Taoist leader. When they saw Cao Ya, they were shocked.

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