Outside Shanyin County, corpses litter the fields, and corpses of soldiers and monsters can be seen everywhere on the fertile fields.
The Lion Green Lotus Tathagata incarnated as an old monster from Black Mountain, infected countless monsters in Xuan Mountain, and drove them to attack Shanyin County.
This was originally a casual move by the old lion to create a maze to distract others.
But when this idle chess falls into the human world, it will be a fierce battle.
Daliangxing Censor Zhongcheng Yu Zhen, the Censor of Horses Feng Buxing, and Tiqi Cizhou Tixing Qianhusuo Qianhu Shi Chibao led the armies to intercept respectively.
Mo Ran’s demon army and the Daliang soldiers and horses had a fierce battle at the foot of Shanyin City. They fought until the sun and the moon faded. The demons after Mo Ran were not afraid of death, and the Daliang soldiers and horses had no choice but to fight with their lives.
The demon army approached the city gate several times and was about to rush into the city and massacre, but it was repeatedly pushed back by Liang soldiers and horses.
Fortunately, there are still two fifth-level masters, Feng Buxing and Yu Yu, sitting in charge, as well as Wuyundu Iron Cavalry. The two sides can barely maintain a balance of power, until the water department under the command of the Canglang Water Goddess, Mrs. Xue, joins the Daliang side. Only then did the situation turn around.
When Yu Liion realized immortality, the old lion died sadly, and when Zhongyuan finally took action, the situation had reversed. Most of the demons infected by the devil collapsed and fled to Xuanshan, while Wuyundu followed suit. Chase.
By the time Su Che returned to Shanyin County, the war had come to an end, and there were Daliang soldiers gathering corpses everywhere, as well as Tiqi supervising and directing the burning of demon corpses.
A place like this where there is a fierce battle, where the blood evil condenses and the yin energy is covered. If not dealt with, it will become a place where ghosts and ghosts are rampant in the future, and Shanyin will be the next Guobei.
Wuyundu followed Feng Buxing deep into Xuanshan Mountain, followed the big man to search for traces of the demon-tainted demon, and plowed the caves of the demon into the cave.
Nowadays, Shanyin City is full of victims waiting to return home. They sit numbly in the streets and alleys, holding hands and waiting for the porridge to be put in the porridge shed.
Jiang County Cheng made his final contribution to the people of his hometown. The imperial censor, Cheng Yu Fu, ordered the Jiang family to be confiscated and exterminated. Not to mention that all the land was transferred to the officialdom, his family assets and grain reserves were reduced. It became a material to provide relief to the victims.
This can be regarded as a shock. Led by the landlord, other surnames in the county also gave a considerable part of their family's grain savings to Yu Zhongcheng to buy peace.
With the imperial army on the side, no one dares to look carelessly in front of Yu Zhongcheng. After all, everyone has seen how ruthless this villain is.
It can be regarded as a blessing and a misfortune, because the population of Shanyin County is small because of the evil caused by monsters and lords, and several lords and the imperial court are able to support it.
When Su Che returned to Shanyin County, although he was in a panic, he did not lose order.
Su Che thinks this is a good thing for the people of Shanyin County. Xuanshan has been suffering from carbuncle for a long time, and no one knows when something will happen.
Now that the pus wound has finally been opened, and with the Jiang family gone, the burden on the people can be reduced a lot.
In the county government office, Yu Li was sitting at the top, flipping through a copy of "Xuan Zhong Ji" and looking at it carefully.
Mrs. Xue stood carefully not far away.
Yu Zhen and Shi Chibao stood on both sides cautiously.
"Zhenren, I have arranged for someone to find Su Lixing..."
Shi Chibao said tentatively.
They have seen the peerless style of the person in front of them.
A real person of the third grade of Taoism has an infinite life span and is known as "the same king as the world". Youdao is the master of eight hundred thousand-year fields, and a king will surely emerge in three hundred years.
No matter how vicissitudes of the world happen to you, others are already high in the sky watching the waves of the world rise and disappear.
"Withdraw it, he is fine."
Yu Liong put aside the "Xuanzhong Ji" in his hand.
"Now that Xuanshan Mountain is broken, the situation of the ground here will also change. There will be no more big monsters causing trouble in a hundred years. Once the natural disaster is over, it will depend on how many personnel are involved."
"Yes. The next official must..."
"Huang Tiandao must remember Madam's actions today. The road to Shinto is long, Madam, please take care of yourself."
"It's a blessing to see the real person today, but now there is something I want to ask the real person for help. If I can get the real person's advice, I would be very grateful..."
Yu Hao looked at the snow Madam, Mr. Wei, just say a few polite words and remember it well when you go back. You really take yourself seriously.
Mrs. Xue just thought that Yu Zhen was just air, and asked rather insistently without realizing it.
"My slave heard that the Tathagata with the Lion and Green Lotus once obtained an innate divine urn from the secret storehouse of the previous dynasty. Since I turned to Shintoism, I have been condensing incense day and night. I thought that since the divine urn was condensed by the incense, It should be the result of acquired training and practice.”
“However, the theory of innate divine treasures has always been conclusive, and my disciples are stupid. Please enlighten me as to whether there are really innate divine treasures in this world. If there really is an innate divine organ, can those of us in the Shinto way use the methods of the hereafter to transform our divine organ into an innate one..."
This is about the foundation of enlightenment, and Mrs. Xue must seize such an opportunity. .
I missed Yuliong today, and I don’t know how long it will take until I meet an expert who is willing to guide the way next time.
Yu Liong glanced at Yu Yu next to him. The censor Zhongcheng kept his head down and said nothing.
“The method of spiritual practice lies in the struggle between heaven and man. The art of Shinto lies in the struggle between heaven and man, in which heaven and man respond. The condensation of the gods is something that cannot be circumvented in the practice of Shinto. The pass is also the key to experiencing the method of obeying nature and responding to people. There is no 'innate' magic in this world."
Yu Liion pointed to the key to the problem.
Practitioners are not within the laws of heaven and earth. No matter what the path is, in the final analysis, it is the struggle between heaven and man, which is a reaction against heaven and earth.
The so-called innate magic potion is just like the innate elixir. It is said that heaven and earth have prepared the results of your practice in advance, so what is the purpose of practice?
Mrs. Xue had a relieved expression on her face.
It is true that the absence of this innate divine organ will indeed put a lot of effort into one's own practice, but in the final analysis, it is also a good thing for oneself.
The divine urn that is condensed little by little is the best proof of one's own practice.
"There are no innate divine urns in this world. There are many innate divine urns that the world calls them. They were all made by the Taoist people in the ancient times using the method of talismans. They are indeed valuable. The effect of making people immediately ascend to the gods."
Mrs.
“It’s wrong to call it the innate god urn, but it’s okay to call it the conferred god urn. It is said that in ancient times, people in Xuanmen used the essence of heaven and earth as the foundation, divided them into categories, and practiced together to achieve this level. There are three hundred and sixty-five god-conferring urns."
Yu Liion looked at Mrs. Xue: "You understand well, the Lion Green Lotus Buddha also has a god-conferring urn in his hand, which should be from the secret treasury of the previous dynasty. The success can be regarded as one of the backup skills he left for himself."
"Thank you for your guidance, my disciple will never forget it."
Mrs. Xue solved the problem. Bow down again.
She does not need an innate divine organ to aspire to the throne of God, but she needs someone to answer the doubts in her heart.
What is God?
If there really is an innate divine organ, then what is the divine organ that you have cultivated yourself? What’s the point of my own path?
After Yu Lili’s explanation, Mrs. Xue understood that the so-called innate divine urns were just made by people in Xuanmen back then, and were the evolution of Xuanmen’s laws.
The innate gods and one's own gods are both the result of practice. It's just that the former is a derivative of the supreme power of Xuanmen, while the latter is the foundation of his own practice for many years.
Be obedient to nature and respond to people.
Yu Zhen pondered these four words over and over again.
"Sir, Su Lixing is back."
A Tiqi was preaching outside.