no personality > Yinshanlu > Chapter 72: Three Ways of a Hungry Ghost

Chapter 72: Three Ways of a Hungry Ghost

Silence.

The Vajra Yaksa did not make a sound.

He was really scared. He thought that after escaping from the hungry ghost realm, he could do whatever he wanted, but he didn't expect that the boat capsized in this small village.

Isn’t it said that there are very few practitioners walking in Middle-earth?

"Yes, the Supreme Immortal."

The Vajra Yasha, which now only has a head connected to a section of the spine, replied respectfully.

"What's your name?"

"My name is Na Duotan, and I am a general of the Vajra Yaksa Division."

A general? Suche felt that if we only talked about combat power, this Vajra Yasha would be at the level of sixth or seventh grade.

If a monk lacks the means to kill and at the same time has no means to target the soul, it is indeed not easy to defeat this Vajra Yaksa.

"How did you escape from the Hungry Ghost Realm?"

"About a few dozen days ago, King Ming sent word that there would soon be a Hungry Ghost Realm. There was a big change, and all three of the World Honored Ones might be absent, so Prince Shishananda asked us to prepare in advance. Later, there was a gap in the path of hungry ghosts, and we escaped with Prince Shishananda.

"For dozens of days, does the concept of heaven also exist in the hungry ghost realm?"

"Reporting to the Immortal, although there are no sun, moon and stars in the hungry ghost realm, every twelve hours, three The World Honored One will emit Buddha's light, so he can also calculate time."

A few dozen days ago, the old monster from Black Mountain had not yet launched an attack, but there was accurate news from the Buddhist side.

That means Buddhism may have been planning for a longer time.

The Daliang court may seem to be far worse than I thought.

"The King of Ming in your mouth is the King of Vajra Yaaksha?"

Buddhism has the method of King Ming, which takes the path of body refining. Su Che previously explored the Ming King in Xuan Mountain. When I was at the big tomb, there was a Toutuo who practiced the Mingwang Dharma with me.

The Ming Kings of Buddhism are generally third-grade Immortal Immortals, while those of the second grade are called Great Ming Kings. As for achieving the first level, you will become a Buddha and an ancestor. Su Che remembered reading in a book that there was a solemn and accomplished Buddha in Buddhism, who achieved the first rank through the method of King Ming.

“Yes, there are six Ming Kings in the Yaksha Clan of the Hungry Ghost Dao. Our Vajra Yaksha Ming King is one of the two Dharma-protecting Ming Kings under the Tathagata of Good Virtue, so the information is better than the others. ”

“Is Shisha Nanda your leader?”

“Exactly, Prince Shisha Nanda is the seventh son of King Vajra Yasha, and he was born with immeasurable power. The magic power is also our leader." The Vajra Yasha said carefully: "My prince has profound magic power and likes to make friends with heroes from all walks of life. I heard that there is an old saying in China that old enemies are not as good as new friends. The immortals are interested in immortality. , we..."

"The kid who escaped just now is also a member of your race, right?" Su Che looked at the Vajra Yasha in front of him: "There are also men and women in your tribe, men and women. Young?"

"Yes,Our vajra yaksha belongs to one of the seventy-nine kinds of yakshas. There are both men and women, but the women are ugly, and the men are very handsome..."

Su Che looked at the vajra in front of him. Yakshas, ​​the appearance of this male Yakshas can only be described as ferocious. If he is very handsome, what will the female Yaksha look like?

"It would be really difficult for you. "Su Che looked at the Vajra Yaksa in front of him: "Why do you want to come out? "

"Huh? ”

“Isn’t King Vajra Yaksaka of your tribe the King of Ming under the seat of the Tathagata Good Virtue? With such a person in a high position sitting in charge, wouldn't your life be very comfortable? Why bother running out? "

"The Immortal doesn't know something..."

This Vajra Yaksa obviously knows what his first priority is to survive. He pours beans out of a bamboo tube and reveals the life in the realm of hungry ghosts.

Vajra Yakshas and even Vast Yakshas, ​​although they claim to be the protector gods in the realm of hungry ghosts, are actually just higher-status jailers.

No, more so. To be precise, he is a model criminal.

The realm of hungry ghosts is included in the three evil realms along with animals and hell in Buddhism, and is called the "Three Paths". p>The path of animals is the path of blood, the path of hell is the path of fire, and the path of hungry ghosts is the path of swords. The three are collectively called the three paths.

The path of animals is killing each other all the time, not other creatures. It means being killed by other creatures without end, so it is called the blood path by Buddhism.

The hell path is penetrated by karma fire, whether it is the red lotus karma fire or the ignorant karma fire, both of them last all day long. The burning is endless, so this path of fire is well deserved.

The path of hungry ghosts is also called the path of swords. This is because the path of hungry ghosts can be said to be the ultimate torture for the creatures in it.

The first level of torture is that the desires of creatures in this realm are extremely heavy under the influence of Buddhist magic, and their appetites and sexual desires are much more violent than those of normal creatures.

The desire is so deep, but the materials are extremely scarce.

The hunger of the hungry ghost realm is all aspects, not only the lack of food, but also the spiritual energy between heaven and earth, and the heavenly materials that can be used for practice. They were all in short supply of treasures.

They were so hungry that they wanted to eat a mountain, but in the end, the entire clan was so full of blood that their hair stood on end, but when they turned around, they couldn't see it.

This kind of life not only brings endless torture to living beings, but also makes them fight every day.

One of the three upper realms is Asura. They often fight against each other, but they fight against the Heavenly Dao, which belongs to the same three realms, and they are still harmonious internally. However, the hungry ghosts fight against their own kind.

Wu Ri among the hungry ghosts. Without fighting, not only different types of hungry ghosts are at war with each other, but tribes and tribes of the same type, and different individuals within the same tribe are also fighting each other endlessly.

So it is called the sword path.

If this is just the case, there is King Vajrayaksha King Vajrayaksha sitting in chargeEven if the department's life cannot be said to be very good, at least it is not too bad.

There is another fundamental reason why they want to escape from the hungry ghost realm.

There is no way to improve.

If the creatures in the six paths of reincarnation want to make progress, it is not enough to rely on their own talent and hard work. At certain key nodes, they must be recognized by the Buddhist system.

One method is to realize the fruition status by oneself and progress step by step according to the Buddhist method. The other method is the so-called "Moding Shouji", which is to obtain the recognition of higher Buddhist powers.

In the Hungry Ghost Realm, anyone who wants to realize immortality must either practice Buddhist magic honestly or be remembered by the three ancient Buddhas stationed in this world.

The Vajra Yaksakami King of those days was promoted to immortality only after being rubbed on the head by the Good and Virtuous Tathagata and received inscriptions.

In other words, under the six paths of reincarnation, no one can truly escape the barriers. They either take the initiative to convert or passively kneel down.

So for the sake of the continuation of his own tribe and the future of future generations, King Vajrayaksha Ming found this opportunity and released these tribesmen.

"Exalted Immortal, I also have a pure nature. It was those bald donkeys who were too cruel and ruthless, forcing me to be like this. From now on, I am willing to do good deeds wholeheartedly. I still have the strength to build bridges in the future." Paving roads, plowing fields for others, leave all the hard work to me, just asking for mercy."

"Thousands of mistakes have been made, it's all the hungry ghosts who have forced us to be like this. ..."

The Vajra Yaksa said to the man who had just put on his clothes and was listening quietly next to him.

"Forgive me. I was really wrong. I sincerely repent. If you kill me, will your mother and wife be resurrected? No, I am willing to spend the rest of my life atone for my sins. I am very strong. Yes, I can do many things, and I can also kill demons..."

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