The elbow and armpit become regenerated.
Mr. Gong’s ability to lurk and his swiftness of attack were as strong as the real Shananda. However, Nanda could not avoid it for a moment. He could only use his Buddhist golden body, which he had practiced for many years, to withstand the blow.
It’s annoying.
The son of King Ming felt a surge of anger in his heart.
He was originally searching for the enemy nearby who had assassinated the children of his clan. Not many members of the Vajra Yasha clan escaped from the realm of hungry ghosts, but there was an enemy who opposed him and killed many of his children. .
On the way, he accepted Madam Xue’s invitation to stand up for those people from the Dajiang League.
Since everyone is an ally and a few little demons who have not yet achieved the golden elixir, Shisha Nanda is happy to be a favor.
Mr.
As the shadow entered his body, Shisha Nanda felt a coldness all over his body.
I just felt that there seemed to be a trace of decay in my true body.
The Yaocha Prince could only say secretly at this moment, what a vicious method.
It should be noted that Buddhist practice is different from Taoism.
For Taoist practitioners, there has always been a difference between the true form and the Yang Shen.
The so-called "true form" means cultivating both spirit and form. Taking one's own original body as the foundation, carefully collecting and training the essence of heaven and earth, cultivating the five qi in the chest and cultivating the three flowers on the top of the head.
The "Yang Shen" regards the mortal body as dregs, and the root shoots of the gathering of Yin, go through the Tao method of refining Qi, refining Qi into God, refining God into void, and transform the life into When the Yuan Shen has been trained to be pure Yang, he can then discuss his merits and demerits with the heaven and earth.
In general, whether it is practicing the "true form" or raising the "Yang Shen", they are just different roads leading to the same end. At most, they have their own advantages, but at the root they are the same different roads leading to the same destination. , there is no difference in itself.
However, Buddhism is different.
Compared with the elegance of Taoism, Buddhist practice can be said to be boring, or it can be said to be solid.
First grade is first grade, and first grade is first grade.
Sutapanna is Sotapanna, Situagam is Situagam, and Anagami is Anagami.
You can’t skip a step, there is only one way in Huashan.
Whether it is King Ming’s method or any other method, practicing it step by step means practicing it again and again.
For example, Mr. Su Sangong has the Pure Glaze Buddha Light. After he joins Buddhism, he will live with the Pure Glaze Buddha. We will learn whatever Dharma is created by others.
Just like Shisha Nanda, his Lao Tzu Vajrayaksha Ming King, and the Tathagata Good Virtue, Dharma Ming Tathagata, Precious Born Tathagata, etc. behind them, they all follow the path of Pure Brightness and Immortality Buddha. .
No matter what you practice, you can't escape the saying "I am happy to seek the pure land and hate the dirty land".
What did you say to open another path?
Okay, you are extremely talented and can open up a fundamental path for my Buddha.
Now the Mahalando Temple has decided that you will be the next Buddha.
Saksha Nanda was able to achieve the fifth level of returning elixir cultivation and practicing the relics, all because he followed the dharma lineage of the Buddha Pure Brightness and Immortality and practiced hard and painstakingly on his golden body step by step.
It can be said that this golden body is not only his strongest means of fighting the enemy, but also the most important foundation of his practice.
Now that a shadow entered his body, it actually made his body feel uncomfortable, which immediately made Prince Yaaksha, whose mind had long been trained in ancient wells, turn away from many fears.
He has already achieved the golden body and practiced the untainted relics. The next step is to practice the three bodies, the corresponding body, the incarnation body, and the sambhogakaya.
But if the golden body is damaged, no, even if there is a slight error in the golden body, then I don’t know how much time it will take to complete the cultivation of the three bodies and enter the fourth level, with the hope of immortality. .
In the Hungry Ghost Realm, I have my father King Vajrayaksha Ming to protect me, and I can also seek advice from the three Tathagatas, Dharming, Shande, and Baosheng.
I just hate that Xuandu Palace issued a boundary monument and painted the ground as a prison, forcing Buddhism to stay in Guobei County. If I turn back to the hungry ghost realm now, I am afraid that I will never come out again
opportunity to leave.
Being trapped in the three evil realms is a trivial matter. Returning empty-handed like this naturally ruined his father's plan and even affected the overall situation of Buddhism's layout in China.
What kind of punishment awaits you?
For such sins, I am afraid that I will be reborn in the hell realm and suffer endless suffering. If I transfer to the animal realm, I will never be able to transcend.
When Shisha Nanda thought of this, he felt only resentment in his heart.
The calm and immovable Zen mind that he had cultivated for many years was now as full of anger as a wildfire burning a prairie fire.
The Dharma seals circulate and the Buddha's light shines brightly.
Shisha Nanda's fingers are transformed, using anger as a sword and wisdom as a rope, Buddha's light surges.
Do not move at all.
Now that Mr. Gong’s figure was revealed, the red lotus karma fire naturally clung to him, but he remained motionless, as if the blow just now had depleted his energy.
"Mrs. Xue, you have been in my Canglangshui for a long time, and you can see the origin of my attack."
On the other side, the ghost cultivator who intends to ascend to the throne of God is still there. To silence.
The Canglang Water Bell is beautiful, and there are many monsters inside, but big monsters like Mr. Gong who are only one step away from returning to elixir naturally have their own names.
In the past, Mrs. Xue also met this person several times.
However, Mr. Gong has always been reclusive and rarely takes action. Except for a few neighbors who live nearby, he rarely communicates with other monsters.
I only know that he is mean.
Mr. Gong’s background has always been a secret that he buried deeply.
He is a monster.
In many ancient books, it is also called "water crossbow" and "shooter".
It looks like a turtle, with only three legs, and its appearance is not impressive even among the aquatic tribe.It can only be described as ugly.
What really made him work hard to hide his roots was the creature. It was not a natural thing, but a kind of metamorphosis.
The resentment is so high that it can cause snow to fall in June under the influence of heavenly beings.
With sincerity, a clay puppet can also give birth to spiritual consciousness.
The so-called monster is a kind of monster produced by the union of men and women in the water and the interaction of each other's spirits.
To put it bluntly, animals become monsters when they grow old, and things become strange when they grow old. This monster can also be called a human monster.
But for Mr. Gong, he has another identity.
He is a dragon.
There are nine kinds of dragons, and nine is the extreme number. The so-called nine kinds are almost infinite.
Long, you know everything, and there are all kinds of descendants.
Mr. Gong was born from the union of a trace of the yang essence left by the dragon and an unknown female bathing beast.
With such a background, no one would publicize it.
So he has been cultivating behind closed doors. He just wants to return to his roots, shed his ghostly body, jump over the dragon gate, and transform into a real dragon.
Whether he is mean or indifferent, these are things deeply carried in his blood.
He was born this way.
But to this day, he has no intention of holding back.
The insinuation is that it was originally Gui Xie’s innate magical power. Today, facing the enemy of life and death, Mr. Gong has no mercy.
But what was left behind was Shishananda’s thunderous wrath.
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