"To deal with the demon god, one must either be a master of Xuanmen who is proficient in formations, or a swordsman with unparalleled sword skills."
The Yin Yang Dharma King put down the small bowl in his hand and said, "Old Beimang It's not appropriate for a ghost to come over, so naturally I have to let this one over."
Lihe Pavilion, a swordsmanship sect in the East China Sea, is famous for its lack of money and goods. If you pay them enough, they will smooth things over for you.
Kong Konger is the Supreme Elder of this sect, a dignified Immortal Sword Cultivator.
Such a figure came to Middle-earth to take charge, and Master Su suddenly felt a lot more confident.
In ancient times, the underworld wanted to divide the fruits, and a certain demon god who was the only one who had the fruits was coming to Middle-earth, and there was a coup that just happened.
Today’s Southern Dynasty is really getting more lively day by day.
Good days, good times.
"But if you want to ask him to do something, you still have to do something. Your kid also counts as his own family."
Yin Yang Dharma King reminded me.
“Aren’t we all members of the guild?”
“My brother is still settling accounts. Besides, if you want to order him around, do you think you are the one? I will follow you He said, it's because I'm famous for being honest and kind-hearted, so you guys can take advantage of me. Those people in Lihe Pavilion are famous for being able to sell anything as long as they give enough. ”
“Speaking of which, husband, don’t you still have the half-way sacred urn of Qingjiao?”
The little fox said carefully.
"This is a rare thing. It just so happens that none of us take the path of Shinto incense, so we might as well take it out."
"What the fox girl said is quite right. The sacred urn, You can hold a god in your hand, and it takes a lot of effort to practice, so it is very in demand. Although the old ghost Kong Konger sees a lot of good things, he will not refuse this thing."
< p>With a little effort, a half-dao god can be raised to the sixth level. With a little more effort, a fifth level can be easily achieved.If a higher-level monk can use it to change paths, such a thing is like a life-extending elixir. I don’t know how many monks in the East China Sea who are dying and want to extend their life are willing to pay for it. Change your family background.
"No."
Su Che shook his head.
The little fox’s eyes flashed.
“I mean I want to keep it for others. I don’t know whose sister can make my husband miss me so much.”
“I have no interest in Shinto, nor do I have any interest in Shinto. Prepare to leave it to someone. Of course, this thing should be left to the green dragon."
Su Che said quietly.
The green dragon wants to surrender, and Mr. Su is willing to give him a way out, but what happens in the future depends on what the green dragon does.
As for the half-confided god, not only is the Third Young Master Su not interested, but he is also not prepared to leave it to Mrs. Xue.
Even though this person has long been determined to achieve the position of Canglang River God.
“Shinto practice lies in the incense of the human world;However, most of the incense comes from the human heart. ”
In Taiyi Donghua’s Jade Book, there are four methods: “Cunsi”, “Wandering”, “Cultivation of Spirits” and “Refining Saints”. Among them, the method of “Cultivation of Spirits” is related to Shinto methods in the traditional sense. Although Su Che has not yet practiced it, he has some understanding of Shinto practice.
The difficulty of Shinto practice lies in the human heart.
The first priority in practicing Shinto is to collect. Incense in the world, and the power of this incense originates from the hearts of the people at dawn, so there are three important tasks.
The first is to "self-create" and clearly define what kind of god you are. , the god of river is the god of river, and the god of fire is the god of fire. If you are in charge of delivering children, then be a good person who delivers children. If you want to spread the plague, then be a completely evil god.
No matter how great a god you are, you must first turn your cultivation in this direction. Otherwise, the God of River will not be able to touch water, the God of Vulcan will not be able to touch fire, the God of Plague himself will die of illness, and the God of Delivery will have no choice but to go into battle to deliver the child himself. , then this god might as well not do it.
With this premise, we can start the second step.
The second step is "power". Since you want to be a god, there is nothing else to do. In addition to your own magical powers, you also need the power to be believed by all the people, and this requires dignity. People are very realistic people. The bigger your temple is, the more people will think you are powerful. Better than others. If you can bless people of good faith and punish those who do evil, and form a story that spreads by word of mouth, then I don’t know how many people will believe it.
This is "power".
In addition to this, "rituals" are also needed, that is, rituals and rituals. Ritual and rituals can not only demonstrate the sanctity of the gods, but also represent the laws and teachings of the gods themselves, which can be said to be the foundation of one's life. , and the core believers who perform rituals and rituals are a key center that the gods cannot escape. Through rituals, the believers' pious beliefs can be transformed into the power of incense, and through rituals, the real network formed by core believers. It is also an important tool for the gods to maintain their faith and expand.
Without the word "majesty", there is no such thing as a god in the world.
The third is. "Lingming".
Cultivation of Shinto with the power of incense is similar to Xuanmen cultivation, and it is even more dangerous than Xuanmen cultivation. The foundation of Shinto practice is the power of incense. This thing is different from Taoist practice. It does not come from oneself, but borrows the power of all people.
In the process of practice, it is inevitable that there will be things. There are many conflicts and twists and turns.
For example, there is a natural difference in understanding between the god in the believer's heart and his own self. General Su Che knew that a certain god was originally a strong and heroic man. It is the right way to save people in distress, but inexplicably because of taking care of a few cases of giving birth to children, over time, she became the queen of giving birth to children.
Over time, even under the heavy prayers of believers, this god did not know. I didn’t know what I was, and I actually changed from a heroic man to an unknown person.The image of men and women is a typical example of losing one's self-awareness.
There are also some city gods summoned by the imperial court. They are actually loyal ministers of the previous dynasty. They are loyal and courageous and will not cooperate with the enemy regardless of emotion or reason. However, the imperial court just explains their loyalty. These loyal ministers had no cultivation to begin with, but many of them later became loyal ministers of the imperial court under the prayers of believers, serving as pastors and guards for the imperial court. It can be said to be extremely paradoxical.
Once this path is taken, it will just be used as a wishing machine for the people of the world. At most, it will have a good reputation for serving the people. If one's name is lost in word of mouth, He forgot his true nature and became a machine inspired by the power of incense.
Second Young Master Su is walking in the world of Huang Tiandao and is a dignified and authentic Xuanmen. What is the purpose of tinkering with this kind of thing?
Mrs. Xue and the green dragon are walking this path. There are various reasons.
That’s why Mr. Su said before that he would not want Qingjiao’s half of the sacred urn, and he was not prepared to let Mrs. Xue continue on this path.
"Pack up our things first, and we will move to Jiankang later."
Su Che stretched out comfortably, "Let's rest for a few days, and we'll pick it up in a few days." If you get Sikongtu's head, you have to go to Jiankang." Please remember: Free and fastest update, no anti-theft, no anti-theft