The yellow rope that trapped the little fox was actually your handiwork, but you have inherited the favor from this veteran.
When Mr. Su thought of the yellow rope that had helped him a lot, he felt a good feeling in his heart.
When I first arrived in Shanyin, if it weren’t for the various treasures given by the experienced Taoists, I might not be able to survive today.
I still have to accept this veteran sentiment.
"Master had some instructions, but they were delayed like this."
Su Che shook his head slowly as he spoke and took over, "Brother Taoist"
"Master, the Taoist priest cannot afford to take on this brother. Wei Jiaoyu is the descendant of the ancestor, and the master is the third generation disciple of the sect. Although I started the apprenticeship earlier, I am a disciple of the sect." He is the seventh generation disciple of Master Lingyun. In terms of seniority, the master is the uncle of the poor Taoist master."
This is really a small carrot, growing on the back.
In terms of cultivation, everyone is Huandan, and this veteran might be better than me.
But when it comes to seniority, Teacher Yu Li is a direct disciple of Huang Tian Daozu, so he can be regarded as his biological son. Huang Tian Daozu was an old friend who drank and had sex with the five emperors of the five directions in ancient times.
Young Master Su, at this senior level, he is flying on a rocket.
"Uncle Master, no need."
Su Che smiled and waved his hand.
In terms of years of cultivation, the old Taoist in front of me is much earlier than me. Perhaps when the old lion was making trouble, he had already stood firm in this meditation.
If we talk about the past, this veteran must have seen all the actions of his predecessor in Jiankang City, although those things have nothing to do with us. After all, the skin is still weak.
"There are laws in the sect. How dare Lu Chuan violate them?"
The respect in the old Taoist's expression has not changed.
Su Che looked at the short-lived old Taoist in front of him and sighed in his heart.
When he was in the Huang Tiandao Sect, Su Che read the classics and materials in Yu Li's house and had a basic understanding of the past origins of Zhixin Guan.
The essence of Huang Tiandao is "transcendence". The ancestor of Huang Tiandao built the palace with supreme magical power in the void outside the territory, and took transcendence from the mundane as the purpose of the sect. Huang Tiandao is also interested in the three major sects of Tianshi and Shenxiao. These three sects of Xuanmen operate outside the territory and have little influence on the world.
In contrast, the mortal world has become the place where various parties such as Xuandu Palace, Donghai Sword Palace, Western Kingdom Buddhism, and North and South Demon Gates settle down.
The reason why the Xuandu Palace family is the dominant one in this world is probably because the three families have high standards.
It is precisely for this reason that for Huang Tiandao, the Zen Mind Viewing has actually become a place of exile.
Compared with other disciples of the Huangtian Sect, who can directly hear Huangtian Taoist evolve Taoism and preach the mysteries of the sect, Zhixin Guan is really far behind.
Moreover, the concept of calming the mind can theoretically contact the human world.The Huang Tiandao sect of the imperial court is located here, and those in charge rarely had to deal with all kinds of people in the secular world.
One is a real person who is at ease with the outside world, and the other is a common person who is messing around in the world. Everyone will make their own choices.
And the old Luchuan Taoist in front of him had indeed committed some sins at the beginning, so he was assigned to the Zen Mind Contemplation.
Su Che once heard other people mention that the people who are in charge of Zhixin Guan today are Lingyun Fairies. Lingyun is the disciple of Mo Jiaoyu among the six Jiaoyu of Huang Tiandao, and can be regarded as a relative of the little fox.
The sins of Lu Chuan Lao Dao are both big and small.
Speaking of big, that is to cut off the path of immortality. Although it is not driven out of the door, it is not much different. To put it mildly, Lu Chuan's crime had nothing to do with the sect, and it did not harm fellow Xuanmen or anyone else.
Lu Chuan has only one sin.
Back then, Lu Chuan had already decided to be Cardinal Ding. He was not considered a top-notch genius in Huang Tiandao, but could also be regarded as a new leader in Xuanmen.
Given time, it is not certain that one will be able to attain enlightenment and immortality, but it is still possible to touch the threshold of immortality.
However, after this Taoist Deer traveled to the human world for a certain time, he finally got rid of the flaws.
He doesn’t want to live anymore.
It’s not that he is planning to commit suicide, but the four words of Xuanmen’s fundamental purpose, “Longevity,” suddenly lost their meaning to Lu Chuan.
Xuanmen in the world, whether it is Xuandu Palace, which is known as the direct descendant of Taoist ancestors, or the three great gates of Shenxiao, Huangtian and Tianshi, which are closely related to the five directions and five emperors of the ancient heaven, as long as you still respect it The dharma lineage left behind by Dao Ancestor has only one ultimate goal.
Long-lived and long-sighted, with the same longevity as the heaven and the earth, the sun and the moon shining together, facing the North Sea and Kunwu at dusk, seeking a free and easy life.
In other words, "immortality".
If we take it a step further, it means breaking away from the laws of heaven and earth, such as life and death, reality and illusion, Taixu, etc., and replacing the laws of heaven and earth with our own way.
It’s not an exaggeration to say that you can steal the sky and change the day.
This is the foundation and prerequisite of spiritual practice.
For this eternal life, all families and branches have tried their best. Buddhism forces fifty kinds of evil demons to scatter all the five turbidities in search of a void. The Sword Palace cultivates and practices sword energy to cut through all the barriers and shackles in search of a breakthrough. Even if it is a demon sect, they wallow in danger among the five desires and six dusts, but in the end they still seek for something. It's still this.
However, this Luchuanlu Taoist priest, after traveling several times in the world of mortals, did not know what went wrong.
He doesn’t want to live forever.
A certain Tianjun who did not want to be named once said.
"Longevity is the sum of all meanings."
However, here in Lu Xianchang, longevity has become meaningless.
He doesn’t want to practice anymore.
Lu Chuan lost the courage and diligence that a practitioner should have, but he did not feel as if he was dead.
He lost his lifeInterest, choose to embrace the tranquility of death.
There is a great terror between life and death. Lu Chuan discovered this terror, but did not move toward relief and progress, but chose to endure it peacefully.
This is Lukawa’s freedom, but it is also a kind of inner demon.
On the road of spiritual practice, there is never a reason to stop halfway. It is like a fish leaping over a dragon gate. Either it crosses that pass, sheds its mortal body and turns into a real dragon, or sheds its scales and armor. Shattered into pieces and turned into ashes.
I suddenly didn’t want to leave halfway through. I’m sorry, this is my inner demon.
As soon as a thought arises, the inner demon arises, and endless evil demons arise.
Although the old Taoist Lu Chuan was not really possessed by the demon, he was already entangled with the inner demon, which was a violation of the rules.
Su Che heard someone say that the outside of the Jiuxiao Territory is the home of the endless demons. The Huang Tiandao Sect opened in the void outside the territory, which is no less than a feast for these extraterrestrial devils.
Had it not been for Huang Tiandao's extraordinary supernatural powers and notoriously ruthless methods, which seriously killed several Dharma masters who accidentally fell into the trap, I'm afraid that Huang Tiandao would have been occupied by others and became a A demon's lair.
Lu Chuan was surrounded by inner demons at the moment. It would be inappropriate to put him in the sect. The Xuanmen would not directly shout and kill such disciples like the Buddhist sect. There are two ways to deal with it.
You can either sit in seclusion in the door. If you can conquer the inner demon and move forward, that would be the best. If you can't step out, then you can just sit in the door. Or being sent into the world of mortals, under the nine layers of heaven, where the devil will not be born, and struggling in the world of mortals, seeking opportunities, is also a serious solution.
Huang Tiandao’s treatment of Lu Chuan clearly belongs to the latter.
It’s just that Su Che couldn’t help but sigh slightly when he looked at Taoist Lu, who obviously accepted his fate.
I am afraid that this old man will not be able to get over this hurdle of inner demons.
It’s a pity that all this practice has been wasted. Please remember to collect it, the latest and fastest website without anti-theft, free to find books and add books, you can join the qq group 952868558