Su Che was really practicing honestly. He didn't even want to linger on the grand occasion of Floating Cloud Crossing in Chaocheng City, and directly boarded the Xingcha of the Plain Girl Path.
The so-called Fuyun Ferry is the ferry where Yunzhou Xingcha is moored. Because it is built at a high place and is adjacent to Fuyun, it is called Fuyun Ferry.
The Fuyun Ferry in Tingchao City is divided into two types: freight and pedestrian. Each is located on a mountainside. There are also pedestrians and merchants coming and going. However, with the chariots of Sunu Road clearing the way, they arrived at the star very quickly. Under the roof.
The shape of ordinary Xingcha is slightly different from Yunzhou, but in terms of size, it is actually much smaller than Yunzhou.
According to Sixiang's explanation, this is all because Xingcha wants to break through the Nine Tiangang. This is a hard work that takes a lot of effort and cannot be done without the presence of monk Buxu.
If it were to be bigger, even the Buxu monk wouldn't be able to do it. It would require the Immortal Immortal or even someone with a higher level of cultivation.
It is extremely difficult to find a boss of that level to be a driver.
Therefore, most of the Xingchas in this world are cultivators with Buxu cultivation, and they are not very big.
Su Che went directly into the clean room, but Sixiang accompanied him the whole time.
After asking, I found out that in order to escort Su Che to the Seventy-Two Kingdoms on this trip, Su Nu Dao also arranged three other masters of Buxu on the Xingcha.
If it weren’t for the fear that Immortal Changsheng’s presence would attract the attention of other parties, Su Nu Dao’s original intention was to directly send Immortal Immortal to take charge.
This time, the stars lined up the nine layers of Tiangang, but Su Che was not as interested as he was when he went to the outside world with Yu Li to watch and comprehend.
At this moment, Third Young Master Su is thinking about a very important issue.
That is the current situation of our own Daoji.
According to the general theory of Taoism, the so-called Dao foundation is the foundation that carries the seed of the innate spirit.
However, due to the operation of Yin Yang Dharma King, his own Taoist foundation is different from ordinary people. It has an innate spiritual root like a tree seed, which has taken root and sprouted and merged with his own Taoist foundation.
This creates a very tricky situation.
The purpose of Daoji is to solidify the innate spiritual seed so that its innate basic vitality will not be lost. At the same time, it can absorb the spiritual energy from the outside to supplement and strengthen the innate spiritual seed.
The various methods and magical powers practiced by practitioners are integrated together to form this Tao foundation.
For example, the Secret of Zhou Jue Yintian can extract the lunar moonlight, strengthen the soul, and supplement the foundation, which is the foundation of Su Che's enlightenment.
However, because there was an extra innate Ruomu spirit root in the Dao foundation, something else happened.
Because Ruomu, as the innate spiritual root of life and death, is originally in line with the Great Dao, what practitioners pursue is basically a ready-made thing for Ruomu.
In addition, this innate spirit of life and death has special powers and can nourish and cultivate all kinds of Yin spirits. With such a great god in Su Che's Taoist foundation, it seems that the guest is strong and the master is weak. .
The "cardinal" who was originally at one point was now a bit like a subordinate Yin spirit under the comfort of this tree.
On the other hand, Ruomu, who was originally regarded as a foreign object, is now connected with his cardinal, and he seems to have turned into a master.
For Su Che now, the so-called "fundamental loss of vitality" is no longer a problem at all. With the great god Ruomu sitting in the Underworld Treasure Barrel in Yinshan Cave, no innate energy will escape.
From this level, just relying on Ruomu, Master Su's life span will naturally become infinite. Even if he dies, he will still be an old ghost under the protection of Ruomu.
But the trouble is here, Su Che's Daoji can no longer stabilize the innate spiritual seed, and he can only continue to make fuss around Ruomu.
However, how can the innate spiritual roots of heaven and earth be bound by these lower-level laws?
So Su Che's current situation is that there is no problem with Cardinal Dingding, but the formation is still difficult. Dan almost couldn't.
Because if Ningjiu returns the elixir now, he will have trouble getting along with Ruomu, an innate spiritual root that is already connected with his family.
Over and over again, Su Che is now like some kind of mysterious tree demon. Just take good care of this innate spiritual root and don't think about anything else. There is no point in thinking about it.
If we really want to continue on, we have to isolate Ruomu from the cardinal who is so concentrated in his family
This is not easy to do
Su Che thought I had a headache, so I simply didn’t think about it. I just relaxed my mind and breathed out slowly to recover.
This is also the benefit of Zhou Jue Yin Tian’s secret method. This method is one of the few ghost cultivation methods in Huangtian Dao. In other words, the cultivation of the true form of the body is relatively low, mainly in strengthening Divine soul.
Therefore, the requirements for accessing the various spiritual energies between heaven and earth are also simple, requiring only the power of one lunar moonlight. As for this Yue Hua, Mr. Su has enough reserves at his own house, so he doesn't need to look for suitable spiritual veins like other monks.
Xingcha broke through the Nine Tiangang, then accelerated directly, racing towards the direction of the Seventy-Two Kingdoms.
I don’t know how long it took, but Su Che could feel that Xingcha’s speed had slowly slowed down, and the pure room where he practiced was carefully opened by Miss Si Xiang.
"Mr. Zuo, we have arrived at the surface of Wushi City. Wushi City can be considered a big city in the Seventy-Two Kingdoms. There are many practitioners here, but there is no ferry like Fuyundu for Xingcha "Stay"
Sixiang led Suche onto the deck of Xingcha and said with some embarrassment, "In order to avoid being noticed and cause other trouble to the gentleman, I only lowered myself in mid-air."< /p>
On the deck, there were already three Buxu masters in black clothes standing side by side. They were both men and women. When they saw Si Xiang leading Su Che up, they all saluted forward.
"Meet the Holy Envoy."
Sixiang returned the salute to the three of them.
"Mr. Zuo, Sixiang will take you down right now. ”
Speaking, the Holy Envoy of Si Xiang directly held Suche with his arms and lifted Suche down from mid-air.
The strong wind was blowing in Su Che’s ears. Whistling by, this Master Buxu was flying away with all his strength, which was really not comparable to that of the Huandan realm.
Su Che could really feel the huge difference at this moment, compared to this Sixiang. The speed is not called flying at home, it can only be regarded as walking slowly in the sky.
"The Seventy-Two Kingdom is close to the Northern Wilderness of the Western Kingdom. There are also many practitioners, but the good and the bad are mixed. Mr. Zuo still needs to be careful. . "
Second Young Master Su is used to hugging nephrite's warm fragrance, but now that he is being held in his arms, he is a little uncomfortable for a while.
"Especially this Wushi City There are many ghosts nearby. Sixiang doesn't know why Mr. Zuo is here, but he must be more careful. "
As they spoke, the two of them had already landed lightly on the ground.
Su Che looked at the star above his head, which was still vaguely visible high in the sky. This person has obviously sent himself all the way down from the bottom of the Nine Tiangang.
"Mr. Zuo. "
Here Si Xiang Ying Ying bowed and said, "Wan Wang cherishes it. "
She said and drove away directly.
It was really a high-flying and high-flying one, leaving only Suche.
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