"Compassion, mercy."
Master Yunming clasped his hands together and closed his eyes silently.
Buddhism is different from Taoism.
Taoism is as natural as a cloud dragon probing its claws. As the saying goes, a divine dragon sees its head but not its tail. If you get a ray of its true meaning, it can be said to be a "small success".
Buddhism is like building a seven-level pagoda in the sea of suffering. Every brick and tile must be fully worked, and there should not be any mistakes. If you neglect a little bit, it is "the Dharma should be given up, let alone illegal." , participated in the Wild Fox Zen.
Only the practitioner knows which one is better or worse.
Monk Yunming leads the way. Although he has two feet on the ground, this eminent monk has already used the Buddhist divine foot power and has the ability to shrink the ground into an inch. With one step, he can reach dozens of feet. miles away.
Compared with the ordinary flying escape, there are a few more mysteries.
While they were marching, a black-faced general came in front of him. A sword mark was cut on this golden-yellow horse. One of his eyes was slightly closed, and he no longer looked dignified.
Behind him, Wu Lun touched his chin and walked in a careless and arrogant manner.
"Hey, isn't this Senior Brother Cui and Yang Xiaomo? Haha, you can also break the gambling game and let others lead the way."
Fifth Lun saw them He waved, regardless of whether the god general was happy or not, he ducked out of the way, used his exquisite sword escape technique, transformed into a sword light, and rushed to a few people.
When the great monk Yun Ming saw him jumping away like this, he clasped his hands and recited the word "璇咇".
Wu Lun clasped his hands together and imitated him and retorted "bald man".
"It was Mr. Yang who argued with Master Yunming and defeated Master Yunming. Cui was just sailing along, not as good as the fifth brother."
" Haha, that is, that bullshit Vajra Yaaksha Mingwang got a clone and insisted on betting with us on the luminous pearl on his pocket. He said that as long as he can't cut this pearl, he will go home. If he can cut it, he will go home. Only then can you lead the way."
The Fifth Lun talked eloquently: "Damn it, let me tell you, the human heart in this hungry ghost realm is really bad, there are three evil paths, and the ghost's heart is sinister. "
"That old man came here in a clone, and there is an unknown distance between his real body and me. This hungry ghost path is a lie within a lie. He has no way to deceive me with his swordsmanship, and I can't kill him. That turtle’s head.”
“It’s true that God also helps good people. I finally gained something from the Great True Illusion Sword Intention six months ago, and I was planning to polish it carefully as the foundation for my future enlightenment. I didn’t expect this. My son pretended to be crazy and acted foolishly to my fault. How could I let his adoptive father make a mistake? Cut it open for him."
The fifth Lun beat his chest and feet when he was proud, like drinking old wine.
It turned out to be him.
Seeing Wu Lun jump to Monk Yun Ming's side, King Ming didn't say much, waved his sleeves rather proudly, and went on his own.
Su Che glanced at the shameless King Ming and remained silent.
The sword intent of the East China Sea Sword Palace is unparalleled. Although it is divided into two types: purification and creation, there are contexts under each. Purification can be divided into two types: rainbow and atomization. The true illusory sword intention is a change in the purified sword intention.
Su Che, a non-practitioner, could not explain the secret of it for a while.
However, looking at the generosity of Fifth Lun, it is obvious that this trip to the Hungry Ghost Realm has been fruitful and will benefit him from attaining immortality in the future.
The most difficult thing about success is not to see the road ahead, but to follow it step by step. Instead of coming to the Hungry Ghost Dao to ask for punishment, where can I find a good target like Vajra Yasha Mingwang to practice swordsmanship with?
Su Che also felt this. The path of spiritual practice really depends on misfortunes and blessings, and success or failure is fleeting.
Monk Yunming seemed to be unable to endure this noisy swordsman, and his footsteps were obviously much faster. However, after a while, a vast mountain peak was seen in front of him, which was cut into two halves in the middle. One half of it went nowhere. There are countless caves dug out in the other half.
There are Buddha lights rolling around in each cave room, and among them are Buddhist practitioners, who may look like ghosts and gods, monks, generals, or elders. It is difficult to describe the various appearances in detail. Practice in the cave.
In the middlemost cave, there is a Buddha with a six-foot-long golden body. He has a bun on his head, and all kinds of brilliance emit from his eyebrows, making it difficult to distinguish his face. He is opening his mouth to preach.
Countless golden flowers grew up and scattered from the sky. Under the cave, countless hungry ghosts were illuminated by this light, blessed with merit and blessings, shed their ghost bodies, and transformed into various dignified images.
Even when Su Che saw it from a distance, he couldn't help but secretly praise this person for his profound magic power and rare Buddhist teachings.
Buddhism has three ancient Buddhas in each of the Six Paths. Each of them is in the realm of Kalpa Dharma or even Great Kalpa Dharma. Relying on the supreme treasure of Six Paths of Reincarnation, these eighteen ancient Buddhas are equivalent to Like an earthly immortal.
In charge of the creation of a world, transcendence and dethronement can all happen in a single thought.
No wonder this kind of divine power makes Buddhism want to push the Six Paths of Reincarnation to the Middle Earth.
If all the people in this world are under the control of the Six Paths of Reincarnation, wouldn’t they be so powerful and blessed? Xuandu Palace also talks about acting on behalf of heaven. When they come here, heaven and earth are directly under the Dharma.
Su Che knew that no matter what happened at the moment, in the end this ideological dispute would inevitably lead to another bloodbath.
"Information to the World Honored One, disciple Yun Ming has brought the yang marrow of two faithful Taoist friends, Cui Shouzhuo of Huang Tiandao and Wu Lun of Donghai Sword Palace, who have not yet been saved, according to the decree of the Dharma. Please also ask me, Buddha, to show you. ."
In the light, there was a sound of big clouds and thunder that shocked the body and spirit.
"Well done, well done, you have come to this altar with Yunming. What do you mean?"
This virtuous Tathagata did not use his magical power, he just opened his mouth and spoke. Attracting the support of the hungry ghost realm itself.
Su Che felt as if a big stone had been pressed down on his whole body, and his whole body felt uncomfortable.
In such a scene, it was a bit too much for me to speak out. After all, I am a disciple of the Demon Sect, and the Fifth Lun's mouth is not as open as mine. Naturally, Senior Brother Cui, who has a wide circle of friends and can chat with anyone, comes forward.
"Senior has made it clear that if we can see Senior's golden face, we will hand over Bai Ningzhi so that we can find out the cause and effect of raising human pigs in the Wanling Sect. Today the three of us have taken the liberty to come here. , I especially hope that the senior can enlighten us."
Cui Shouzhuo's words were delivered with the wonderful method of Xuanmen Qingyin, which really resonated with the audience.
The golden light paused for a moment, then continued.
"Cui Shouzhuo, have you ever heard in the Huangtian Dao that there is a first truth in the world, and there is also a method of convenience?"
"My Xuanmen Zhengfa uses the transformation of yin and yang in the palm of my hand, Follow the Tao and cultivate virtue in the invisible, divide it into four phenomena, and determine the universe. It is too easy, too chaotic, too beginning, too plain, too plain, and too great. My way is consistent, and I don’t know that there are two methods. ”
Cui Shouzhuo is a leader among the younger generation in Huang Tiandao. He is never inferior to others when it comes to simply discussing methods.
"Well, my Buddhist school has Hinayana and Mahayana schools, and its Hinayana school has three seals: impermanence, non-self, and nirvana. Those who practice Hinayana school will be in line with my path if they have these three seals."
This World-Honored One did not mention any serious matters, and seemed to be here specifically for the purpose of discerning the Dharma.
"As for the Mahayana, there are only four words for the reality of all dharmas. What is the reality of all dharmas? There is no existence, no existence, no discontinuity, no increase or decrease, neither good nor evil."
"I have never heard of the evil deeds of the Wanling Sect that you mentioned."