The origin of Buddhism has three levels in this world.
Unlike Xuanmen, where the Taoist ancestor came with a true intention and established the Taoism, Xuandu Palace and the five emperors of the five directions rose together to change the world and slay the demons and gods. It was a huge undertaking.
The reason for its origin is that under the rule of demon gods, morals are reversed, all living beings are hanging upside down, and countless human beings are suffering unspeakably, and there is no hope of finding a way out. During this process, some people return to internal reflection to eliminate the "pain" For the purpose of creating the so-called Four Noble Truths of "the origin of suffering and the destruction of the path".
Since then, there have been powerful people who have achieved self-enlightenment without a teacher, achieved it under the Bodhi tree, created the "Twelve Causes and Conditions", realized the state of Nirvana, and achieved the fruit of immortality. .
Because this person was the pioneer of Buddhism in this world and attained enlightenment under the Bodhi tree, he was named "Bodhi Master Buddha".
Since then, Buddhist great powers have come from outside the void to preach the Dharma, bringing with them the "Dharma of the Middle Way and Mahayana" and mixing it with the inheritance of this place and the world, so that the embryonic form of the Buddhist Kingdom of the West was born. .
When the ancient heavens were in trouble, many prominent figures in the heavens traveled to the Buddhist kingdom, and the Vajrayana and Tantric Vehicles evolved. Among them are the evolution of the Dharma and the changes in the prominent figures in the Buddhist kingdom.
It is really unknown to outsiders.
However, in the Western Buddhist Kingdom today, the biggest mainstream is the "Mahayana method" that was later transmitted by the great powers from outside the region. No matter what branch the religion is in, everyone has to hold their noses and admit the validity of this method. Perfect.
Of course, you must add your own footnote after this perfection.
If you adhere to the Twelve Causes and Conditions and the Four Noble Truths, you must call yourself "personally taught by the Master Buddha", "the most true and true" and "implemented in every aspect".
If it is Vajra Tantra, you should claim that "this method is the fastest and cheapest" and "achieves it immediately, and has the most boundless magical power."
There are also meditation and discipline cultivation, each of which has its own explanation.
Meditation is "a separate teaching from outside the teachings, not based on words, but directed at the root of spiritual ignorance."
Rule cultivation is "the Buddha and I are non-dual, the precepts are the body of the law, the behavior is the Dharma, and the merits are self-successful."
This is only a doctrinal difference. As for the divisions in practice and the vertical and horizontal conflicts among the great masters, there are really countless ways and all sorts of strange things.
A powerful figure like the Tathagata of Good Virtue will naturally not simply "deny the sins of the Wanling Sect". He will stand on the fundamental starting point of the Buddhist law to "veto good and evil" itself.
Since the dichotomy between good and evil no longer exists, are the things done by Wanling Sect still considered evil? Where will the subsequent responsibilities be held accountable?
It is ridiculous to say that the reason why Buddhism can "put down the butcher's knife and become a Buddha immediately" is because they themselves do not talk about "good and evil".
From this perspective, the butcher's knife is just the inspiration of sentient beings' boundless delusions, but becoming a Buddha is the perfection of the fundamental Buddha nature.
"Abandoning evil and pursuing good" is the simple practice of ordinary people. The "lawlessness" of "no good and no evil" is the true face.
As soon as the virtuous Tathagata said these words, the surrounding cavesThere was a sound of praise immediately.
It seemed that all the disciples of the Wuwu Sect felt the exquisite Dharma principles spoken by this ancient Buddha at this moment, praised and praised them, and prepared to follow them respectfully.
Cui Shouzhuo and the other three were speechless for a moment.
If this person puts on such a face, although it coincides with the wonderful principles of Buddhism, it is too shameless. The ancient Buddha who has accomplished the Great Tribulation Dharma is like this, which is really chilling.
"No wonder you have to stay in the realm of hungry ghosts. It's not your turn to go to the realm of heaven to enjoy blessings. You, an old monk, just want to talk nonsense when you open your mouth. Seriously..."
No. Wu Lun also wanted to curse angrily, but he thought that the other party was a person of great calamity magic after all, not to mention that he was in someone else's territory right now. Even the famous swordsman of Donghai Sword Palace had to use the "Hidden Scabbard Technique" at this moment. A little less, he could hardly resist the intention of cutting off his sword.
This old bald man, when I succeed in the future, I will block your door and kill all your disciples sooner or later, and see if you can still hold back from saying nonsense like "no good and no evil".
Cui Shouzhuo looked at the Tathagata Tathagata above and was angry for a moment.
There are four disciples under Yu Li’s sect.
Elder brother Liu Tixuan practices Taoism rather than martial arts, and has gained something from the Great Dao. However, when it comes to his transcendent power, he is still a little behind.
Second senior brother Fengling Jun has a teacher-like temperament. He likes to fight and win. He loves the world of mortals to refine his heart and use demon heads to overcome tribulations. He used to wander in the void and was often outside the sect.
Only Cui Shouzhuo stayed upright and was regarded as the person under Yu Li's family who would support the door in the future.
Everyone in Huang Tiandao believed that if one day Yuli's lineage also blossomed, Cui Shouzhuo would have to be at the helm.
He is such a talent.
So while Wu Lun was still thinking about how to take revenge in the future, Cui Shouzhuo was already thinking about how to end the current game decently.
A well-known figure in Buddhism such as the Good Virtue Tathagata is willing to give up his dignity. With his current strength, there is really nothing he can do.
It’s okay if the teacher is here, but at worst, we all have a fight to determine the level of cultivation to see whether you are better at “no good or evil” or “consistent in my way”.
Now this scene...
"What the World Honored One said is indeed a profound and subtle method of liberation. I believe in it, accept it and follow it. I, the Holy Path of the Origin, also abandon good and evil, and focus on one The two words "Chaoba" can be said to be like-minded. "
Cui Shouzhuo felt at ease. Fortunately, Junior Brother Su was here.
Su Che looked at the Tathagata Tathagata above and whispered.
“I dare to ask the World Honored One, today we don’t ask about good and evil, we only ask about cause and effect. We don’t know what causes and conditions caused these hundreds of thousands of sentient beings to end up like this. Why do we want to be human pigs to accumulate blessings?”
As soon as Su Che said these words, all kinds of scoldings rang out in the infinite cave behind Tathagata Good Virtue.
"Arrogant evil demons, why don't you take refuge?"
"Where are the vajra warriors? Where are the Dharma protectors?"exist? "
"Such fallacies are exactly the heresy of the Six Masters. Let me break them down..."
"Mercy, mercy, these evil things should be driven into eternity..."< /p>
Although Su Che couldn't see the face of the Good Virtue Tathagata clearly, he could feel that the ancient Buddha was paying close attention to him at this moment, looking him up and down.
Before that torch-like Dharma Eye, he seemed to have no secrets.
The ancient Buddha was silent for a moment and suddenly said,
"Things raised by human beings are named. Dragon evil insects do not belong to this world, but are cultivated by the Dharma Master outside the infinite and infinite space from a poison called element-devouring insects. This thing does not plunder the essence and does not damage the soul. , which only feeds on human despair. ”
“If you have this insect in your body, your heart will always be peaceful and happy, without any fear. If you close the five senses, there will be no illusion of eyes, ears, nose and tongue, and only the two consciousnesses of body and mind will be left. If you want to ask about the cause and effect, this is Yes. "
"In recent years, no Taoist friends from the Demon Sect have fed this thing in this world. It is all because it is useless and a waste of effort. Why is it useless? Although dragon evil insects are called external demons, they can clear away internal evils and have no harmful effect. ”
“What kind of people and why they were raised to pursue this career cannot be known by the old monk. ”