Yao Ying stood up and walked to the main hall of the middle courtyard.
No one noticed that just when Yao Ying left, Huang Xiufen, who was lying on the ground, secretly opened her eyes and looked around secretly. Then she pretended to be unconscious and secretly used her spiritual consciousness to Communicating something.
Although the Wang family siblings and Liu Jinxin were not far away, their cultivation was not enough. They could only feel the fluctuations of vitality, but were not aware of the slight movement of spiritual consciousness.
Yao Ying came to the main hall and saw Han Xiangzhong standing in front of the door, preventing ordinary armed police from entering.
Yao Ying frowned slightly. The main hall was dark with no light, but there was an inexplicable aura that gave her a very bad feeling.
She stretched out her hand a little and instantly cast a light spell, illuminating the main hall.
The main hall is large but empty. There is a huge altar table with a shrine on it.
There is a person lying on the ground in front of the altar, and a flag with many divine patterns painted on it stands next to the person.
Yao Ying and Han Xiangzhong walked in slowly. The situation inside was very strange and they had to deal with it.
"This is...Jin Pengfei?" Han Xiangzhong and Yao Ying both recognized the person lying on the ground.
The two looked at each other and saw a trace of doubt in each other's eyes. They didn't know what the trick was.
Suddenly, the flags turned silent, and a pressure suddenly appeared, and Jin Pengfei sat up.
Jin Pengfei's eyes were closed tightly, and a layer of golden light seemed to appear on his bloodless face. He opened his eyes suddenly, and there was a kind of indifference in his eyes, one big and one small.
Jin Pengfei moved his body slightly, and his bone joints made a crunching sound. He frowned, as if he was extremely dissatisfied with this body.
He raised his head, looked directly at Han Xiangzhong and Yao Ying, and spoke in a strange tone: "Who are you? Why did you invade my dojo, kill my favored people, and capture my descendants? Today's Lian Qi Shi, don’t you have any respect for the gods anymore?”
Han Xiangzhong and Yao Ying looked at each other again. From what he said, could it be that Jin Pengfei was possessed by the god he worshiped? Already? Huang Xian is very good at possessing people.
Han Xiangzhong has only been practicing for a short time, so he didn’t know how to speak. Yao Ying took the initiative to take over the topic: "Who are you? You keep claiming to be a god, but you don’t know that this is the age of the end of Dharma, and the way of God is in decline. The orthodoxy of Heaven has long since disappeared. Without the title of God, how can one dare to claim to be a god? He is nothing more than a god who steals the incense of the human world."
"Although Heaven is gone, the way of God is still there. There is still a way to go. Even if there is one missing piece of edict, we can still build a godhead and deserve to enjoy the world."
"Jin Pengfei" explained slowly in his weird accent.
This reason has been expounded by evil cultivators who have been practicing Shinto for thousands of years. In fact, it is very far-fetched and can even be said to be arrogant.
At the end of ancient times, the great tide of vitality in the earth world began.If it declines, Shinto will fall into decline.
The use of incense to become a god is only an auxiliary means in the belief system. Condensing faith and accumulating merit are the foundation of god cultivators.
However, there have always been cultivators who have been greedy for incense to become a divine way and advance rapidly, so they still insist on practicing this way.
When the orthodox Shinto system existed, gods enthroned by heaven could enjoy the corresponding incense in the world after they completed their duties and achieved divine status and priesthood.
This is the so-called "enjoyment of incense", which means that heaven allows gods to collect certain benefits from the objects they serve (human beings in the secular world).
However, after losing the orthodoxy of Shinto, it would be unfair if there were practitioners who became Shinto practitioners - self-proclaimed gods - trying to enjoy such treatment.
What's more, they have no responsibilities and abilities in this area. They are just defrauding people in the secular world. Therefore, it is not an exaggeration to be regarded as evil cultivators.
For example, police officers who are officially on staff receive monthly salary income from the government. Even if ordinary people help catch thieves, they can at most be considered brave and can receive bonuses, but they cannot claim to enjoy the same financial salary as the police.
This is even more true for Shinto.
Those who have ordered the righteous gods to complete their duties can enjoy the incense offered by the people, as well as the livestock and fresh fruits of the four seasons, but this is not the case for practitioners.
The God of Rain can choose when to rain and how much to rain according to the rules of heaven. This is His right. No matter what the result is, it is normal.
Even if a cultivator has great power, he will not act rashly when receiving requests from people in the world. Even if the land is thousands of miles away, practitioners must weigh carefully before casting spells to make rain, lest they be contaminated by too many causes and effects.
Even if the cultivator's actions comply with the way of heaven and are rewarded by the way of heaven (the will of the realm), it will only be the light of merit or the blessing of the realm, not the power of incense and wish.
Therefore, it is recognized in the cultivation world that incense is something within the Shinto system. Any monk outside the Shinto system who tries to collect and absorb incense is an evil cultivator.
This view is also recognized by those mainstream spiritual practitioners who practice merit and belief.
At this time, since the Huang Xian possessing Jin Pengfei mentioned the old story again, Yao Ying naturally wanted to sternly refute it.
Everyone knows in their hearts that this is just a fight for justice. In the end, it still depends on whose fist is stronger.
"Jin Pengfei" stood up crookedly, reached out to hold the flag beside him, and his momentum began to gradually increase.
This flag is called "Jie Yin" and is the most important weapon of Huang Xiaoxian's religion.
The three most important weapons in the Huang Xiaoxian sect are the reception flag, the ecstasy whisk and the invisibility hat.
The main function of the receiving banner is to help Huang Xiaoxian possess him, and it can also refine the incense, but it is of little direct help in combat. In addition to providing some incense, it is at most a relatively strong weapon.
Han Xiangzhong and Yao Ying quickly exited the main hall and signaled to othersPeople quickly moved away from here, and at the same time they began to add various defenses to themselves.
The battle broke out when "Jin Pengfei"'s momentum reached its peak. The first one to bear the brunt was Han Xiangzhong, who was knocked back several steps by "Jin Pengfei" as soon as he came up.
Fortunately, Han Xiangzhong was blessed with a golden armor talisman made by Gao Xingyu and a protective shield. Although he was shot away, he did not suffer any damage.
After "Jin Pengfei" was possessed, the aura intensity was almost the same as that of Yao Ying, probably at the second or third level during the Qi training period.
He also knew that persimmons should be picked soft, so he wanted to eliminate the weak link of Han Xiangzhong first to reduce the pressure.
Yao Ying also took action, but she was secretly frightened.
Possessing a body with poor conditions can reach the level of the second and third levels of Qi training. How strong will this Huangxian's physical strength be? Advanced stage of Qi training? Peak of Qi training period? Or is it the foundation building period? Just thinking about it is terrifying.
However, it is now too difficult to ride a tiger. Yao Ying understood that she could only hope to inflict heavy damage on this Huangxian when he left his body and his strength was limited.
Otherwise, once He returns to his true form with all his beard and tail, and regains his strength, those present will probably have to explain everything here.