Although the female crocodile was killed by Karuru, it was Gao Xingyu who actually exerted more force. It was only Gao Xingyu who gave Karuru the final blow in order to let Karuru use the totem stone stick to absorb blood essence and give back to the king of wildebeest. opportunity, so Kalulu took the initiative to give up this piece of loot.
Among these three crocodiles, the big crocodile is a wild beast, and its value far exceeds the sum of the two savage beasts. Although Gao Xingyu fought hard, he still gained a lot in the end.
A few crocodiles that had not yet reached the level of barbaric beasts were killed by Karulu, so they naturally belong to him. However, those crocodiles only have more energy and blood than ordinary crocodiles, so they are not really good things. Not even Kalulu cares about them.
Around the battlefield, there were many crocodiles that died due to the impact of the battle between Big Crocodile and Gao Xingyu. The two of them would not take a second look. The bodies of these crocodiles had almost no meaning to them. .
The two divided the spoils, and Gao Xingyu put two complete crocodiles and half a male crocodile into a new storage charm. Gao Xingyu tried not to use his storage ring when in front of others.
Karulu stuffed all his trophies into a divine pattern space that came with the totem stone stick.
This space is very small, and it also contains some miscellaneous items that Kalulu stored here. After several crocodiles were loaded in, the space was filled to the brim.
Karulu is very envious of Gao Xingyu’s storage charm. The storage talisman is opened and closed with spiritual consciousness, and can be used by both immortal cultivators and god cultivators after reaching a certain level of cultivation.
During this period, Gao Xingyu learned a lot about the Chinese cultivation world through reading classics and communicating with fellow Taoists from all walks of life, especially from Li Gang. He knew that in the ancient times thousands of years ago, there were many things in the cultivation world. Storage symbols appeared.
At that time, the method of making storage charms was still relatively primitive and rough, and the price-performance ratio was extremely low. The storage charms at that time had little space, were rarely used, and consumed a lot of resources. It was far inferior to making a standard storage bag.
The only feature of this storage charm is that it can be used by ordinary people who have not cultivated spiritual consciousness, so it became a comparison object among nobles from various countries during that period to show off their wealth.
Therefore, the appearance of the storage talisman was just a flash in the pan. Like countless unsuccessful ideas in the world of cultivation, it was lost in the long river of time.
Storage charms were not taken seriously, so the refining techniques were gradually lost. Nowadays, there are still some monks in the Chinese cultivation world who know about storage talismans, but there are almost no people who have actually seen or used storage talismans.
Although the priest of a small African tribe like Karuru has heard about it for a long time, this is the first time he has seen the storage utensils of immortal cultivators.
The principle of the divine pattern space that cultivators can build and use is different from that of storage devices. Both have their own advantages and disadvantages.
The threshold for the divine pattern space is very low. Monks in the foundation-building stage can build it by themselves. When using it, they can use their divine consciousness to open it, or they can use their divine power to activate a unique hand.Therefore, low-level spiritual cultivators who have not cultivated spiritual consciousness can also use it.
However, the divine pattern space requires divine power or faith to be supported at all times, and the larger the volume, the greater the consumption.
The fixed divine pattern space is better, such as the Xingtang of Huang Xiaoxian sect. Storage devices that can be moved around consume a lot of space.
The Karuru Totem Stone Rod comes with a movable divine pattern space. This space is maintained by the continuous support of the collected power of faith.
Karulu has long been dissatisfied with his small divine pattern space. It's just that the god he worships, the King of Wildebeest, is also ignorant and has relied on blood inheritance to cultivate to the current level.
He himself is very dull and can accept the inheritance as it is. It is already quite good to build this space, but he does not know how to make more subtle changes
Even if Karuru asks He rebuilt a larger divine pattern space, and he had to be able to do it.
Storage utensils are very orthodox and require a craftsman above the Nascent Soul stage to make them from space materials.
Storage appliances are also divided into different levels according to indicators such as material and space size. Storage bags can be regarded as the most popular low-end storage appliances today. Since the storage charm has been lost for many years, it is not included in the calculation.
When Karulu saw the storage talisman, he also realized that Gao Xingyu used his spiritual consciousness to operate the storage talisman, and knew that such a talisman could be used by himself.
It’s just that Gao Xingyu has helped him a lot so far, and he also gave him the essence and blood of the female crocodile, so why does Karulu have the nerve to ask for it?
Ka Lulu can only place her hope on the upcoming trip to the bottom of the lake. If there was a good harvest, Karuru decided to exchange his share with Gao Xingyu to solve his shortcoming of insufficient storage space.
Karulu will now prepare for his solo career in the future. If he leaves the wildebeest tribe, he will definitely not be able to take the totem stone stick with him. Therefore, getting a storage space as soon as possible is a priority for Karuru.
Karulu cast several healing spells in succession to perform the necessary treatment on his and Gao Xingyu’s injuries. This is the priest’s job in the combat team.
Then the two of them meditated and adjusted their breath by the lake, trying to restore some vitality, strength and spirit as much as possible, and prepared to go to the bottom of the lake to find out what was going on in two hours.
This is the wilderness. Although the concentration of vitality is much stronger than that of China, without the Yuan Gathering Formation, the speed of recovering vitality can only be said to be better than nothing.
While meditating, Gao Xingyu took a Huiyuan Pill from time to time to speed up the recovery of his own energy. This is a good rejuvenation product that he extracted from the spiritual grain grafted from the Qingxuan Secret Realm. It is absolutely green and non-toxic.
The situation at the bottom of the lake is unknown and seriously interferes with Gao Xingyu’s calculations. However, judging from the current situation, the possibility of huge danger below is not high.
But out of caution, Gao Xingyu still wants toYou won't feel relieved until your body's vitality has returned to more than 60%.
Two hours passed in a blink of an eye, and the two of them opened their eyes at the same time, ended their practice, and prepared to enter the water.
The two flew to the center of Lake Karl. Their consciousness had locked onto the cave. Below was a huge cave at the bottom of the lake. It was wide at the top and narrow at the bottom. It became thinner as it went down, forming a funnel shape.
According to Karuru, Lake Carr itself was formed after being hit by an extraterrestrial meteorite. This cave should be the center point of the impact, and it connects a crack straight into the ground, which is why it seems so unfathomable.
The chaotic magnetic field in the cave that affects the depth of spiritual consciousness and interferes with calculations is most likely caused by the remaining extraterrestrial meteorites.
Excluding this cave, the average depth of Lake Carr is seventy or eighty meters, which can only be considered a medium depth among all lakes on the African savanna.
However, the part of this cave that can be explored with spiritual consciousness is already more than three hundred meters deep. I don’t know how deep it will be when it finally reaches the bottom, and whether it will become the deepest lake on the African continent.