The apprenticeship discussed here is different from the earth world and the ancestral star world. The apprenticeship in the Miaoji world is closer to the seeking advice in ancient times than to the current master-disciple relationship
There are two most common ways: one is to attend the preaching ceremony held by the master and the powerful; In order to be able to solve their own problems on the spot; the second is to become a follower of Da Neng, run errands and handle chores for Da Neng, in exchange for Da Neng's guidance at any time.
Gao Xingyu's visit to the Lin family is a very good opportunity for the Lin family. The Lin family can only think about the matter of dual cultivation, but cannot take the initiative to bring it up.
It is very rigorous for monks to find dual cultivation partners. They choose dual cultivation as an auxiliary means of cultivation, mainly to be more conducive to future cultivation. They must consider each other's talent attributes, cultivation techniques and development potential. .
Because normal dual cultivation will generally help people with lower cultivation levels, it can only be proposed by high-level monks to low-level monks. If it were the other way around, the flavor would be wrong.
The Lin family doesn’t think there is much chance that Ying Baoer will become Gao Xingyu’s dual cultivation partner. Ying Baoer's appearance is in good condition and can reach 80 points. It's a pity that there are so many beautiful women and handsome men in the world of cultivation, because with the improvement of cultivation, monks can fine-tune their figure and appearance. Therefore, monks do not pay attention to appearance.
Not to mention the development potential.
Ying Baoer has a good talent in cultivation and is a cultivation genius among the next generation of the Lin family. However, the Lin family is now fully committed to providing for her grandparents to advance to the foundation stage, and does not have many resources to ensure Ying Baoer's cultivation, so Ying Baoer is currently working in the General Affairs Hall to earn contribution points while cultivating.
Although this can increase her social experience and experience, it will somewhat slow down her practice speed. It can be seen that between the Lin family's grandparents and Ying Baoer, the Lin family is more optimistic that the former can achieve a breakthrough.
Gao Xingyu is a cultivation genius specially recruited by the alliance from the earth. He is also a very rare formation master, not to mention he is still extremely young.
It’s too late for the Lin family to fawn over such a character, so how could they rashly suggest that he and Ying Baoer should double cultivate? The gap between Ying Baoer and him is like Xiaojiabiyu from a middle-class family in the secular world. The gap between the top 100 people.
Many people in the Lin family work in administrative affairs in the city lord's mansion or in the alliance, and they are not lacking in worldliness at all. Naturally, they would not be stupid. Once they made Gao Xingyu unhappy, the gain would outweigh the loss.
Gao Xingyu is not so much the Lin family’s opportunity as it is Ying Baoer’s opportunity.
The monks pay attention to cause and effect. Although the Lin family will not make unrealistic suggestions, they still cleverly tell some of Ying Baoer's advantages, hoping that she can become a follower of Gao Xingyu so that she can follow Gao Xingyu. By your side, you can accept his guidance at any time.
Although Gao Xingyu doesn’t have much experience in dealing with people, he has no objection to it. Since they met by fate and got along well with each other, he would do everything in his power toHelping out at every turn can be regarded as a move in line with one's own heart.
Don't think that becoming a monk means you have no feelings. Whether it is "the great road is ruthless" or "all things are sentimental", these are the realms that can only be achieved by saints. Gao Xingyu's current low-level Taoism is still far away.
Taking the people Gao Xingyu has helped since he came to the earth world, Han Na is the only one he must accept as his disciple. Han Xiangdong and Liu Jinxin were the opportunities for him to enter the world. Qiao Sanshi, Xiao Yaqi and other Qingxuan sect disciples were his own cause and effect. He had enough reasons to help.
As for other people he has helped, such as Zong Han, Zong Yueru and his daughter, Song Ping and Song Chaohui, He Lili and Bai Xiaobai, who are more closely related, and Ka who has come to seek refuge with him now. Lulu, it's all done casually.
Monks do not want to be easily contaminated by cause and effect, but every move, word and deed they make actually triggers new cause and effect, which is inevitable.
Therefore, monks are not afraid of ordinary causal relationships. They just hope to minimize the negative impact caused by causation. However, monks must stay away from major causal relationships that are too involved and complicated.
Otherwise, it is not nonsense to say that a monk's cultivation will stagnate, his moral conduct will be damaged, or his body and soul will disappear.
In the introduction of the Lin family, Ying Baoer's talent for cultivation attracted Gao Xingyu's attention.
Although Ying Baoer's grandfather has a three-attribute spiritual root, his metallicity is extremely strong, so he is the best hope for a foundation-building monk in the family.
Her grandmother was a monk with the pure water attribute, so she benefited a lot from the dual cultivation. Her cultivation was not inferior at all, and the husband and wife moved forward side by side.
Ying Baoer, who is separated by blood, inherited the talents of her grandparents and has the dual spiritual roots of gold and water, of which her water attribute is stronger.
Broken down, Ying Baoer’s spiritual root is Xinjin plus Sunflower Water, which is an excellent talent for generating gold and water.
Therefore, she made rapid progress in practicing the Golden Wind and Jade Dew after being initiated in the monastery. She became a monk in the Qi training stage before she was thirty years old, and is now at the middle level of the Qi training stage.
Golden Wind and Jade Dew was originally a set of auxiliary skills passed down from ancient times. Its function is to convert the excess metallic energy in the body of metallic sword repairers into water properties, nourish and strengthen the physical body, and prevent swordsmen from using it. Repair the physical collapse caused by the metallic energy in the body being too sharp and overbearing.
However, this set of exercises that has been handed down is a remnant. It is only a practice method before the intermediate level of Foundation Establishment. Sword cultivation generally does not consider strengthening the body until after the Foundation Establishment stage. Therefore, this set of exercises Although the Dharma has been around for a long time, few people pay attention to it.
When the Chinese monks are vigorously developing the Miaochi Realm, in order to strengthen the strength of the human race in the Miaochi Realm, several powerful people decided to join forces to deduce a series of quick success methods suitable for practicing in the Miaochi Realm.
Golden Wind and Jade Dew was selected by the great masters because of its characteristics. After deduction and targeted modification
this set of exercises became a set of main exercises with the dual attributes of gold and water. Law.
But goldFeng Yulu is the same as this series of quick success methods. It only has the cultivation method before the foundation building period, which only serves as a quick introduction.
Even if human monks who practice these skills break through to the foundation building stage, they will need to change to their normal major skills to continue practicing after joining the alliance. This is also a measure used by the powerful to prevent the monks from the Miaoji world from leaving the alliance and the earth's cultivation world after they grow stronger.
However, the Miaochi Realm, which is attached to the Earth Realm, has been greatly affected by the Age of Dharma Ending, and some of its own basic rules, especially the Five Elements Rules, have also become obscure.
This also makes it difficult for monks in the world of Miaoji to reach the upper limit designed by the great masters when they deduce these techniques through their own understanding of the rules.
The same is true for Ying Baoer.
After she successfully reached the intermediate stage of Qi training, she found it extremely difficult to practice again. After several attempts, Ying Baoer found it difficult to overcome this problem. This is why she no longer devotes herself to cultivation, but comes to work in the General Affairs Hall to earn money and seek opportunities to further her cultivation. Please remember to collect it. The website is the latest and fastest without anti-theft. To find books and add books for free, you can join the qq group 952868558