Qi Chengbin knew very well that although the Canghai Sect was good at controlling beasts, especially aquatic spiritual beasts, for a young monk like him who was at the first level of Qi training, being a beast master was still just a distant dream.
The spiritual souls of monks at the initial stage of Qi training are not strong enough, so it is difficult to maintain smooth communication with spirit beasts, and it is impossible to control and drive spirit beasts.
Only those who have reached the foundation building stage or are talented high-level monks in the Qi training stage can become a true beast master.
Qi Chengbin’s career plan is actually to use the skills he has learned to start by breeding aquatic spiritual beasts, first to ensure that his life and practice in the world of Miaocui go smoothly, and then to slowly develop.
The practice of beast control among the various arts is divided into beast control apprentices and beast control masters in terms of skill levels.
Beyond the beast master, there is also the master of beast control and the master of beast control. However, due to the limitations of cultivation in the Age of Dharma, such characters are impossible to appear in the current earth world and the world of Miaochi.
In industries related to beast control in the cultivation world, beast masters are generally only responsible for taming those advanced spiritual beasts with certain combat capabilities or auxiliary abilities. These spiritual beasts are usually bought by monks and become My own contracted beast.
However, due to the limited number of beast masters, the domestication of high-level spiritual beasts is time-consuming and laborious, and it is impossible to domesticate them in batches. Therefore, the beast master apprentices after graduation and the ordinary monks who are committed to this industry are the ones who The true main force in the animal control industry.
They are also called "beast tamers", and their status is equivalent to the "spiritual planters" under the spiritual planters in the spiritual plant industry.
Animal tamers may set up small breeding workshops as a family unit, or hire people to set up large and small breeding farms, specializing in breeding various spiritual animals.
Among them, a few are beast taming apprentices with high technical level or unique inheritance, who like to breed pet spirit beasts or work spirit beasts with high value, while most of the rest breed large quantities of meat. Used spirit animals are for sale.
Long-term consumption of spiritual animal meat is of great benefit to monks. Ordinary people eating it in moderation will also have significant physical improvements. Therefore, spirit beast meat is not only a food material, but can also be regarded as a cultivation resource.
Qunyu City is densely populated, and hunting wild spirit beasts alone will definitely not be able to satisfy the city residents’ demand for spirit animal meat. Even if a large amount of farmed spiritual animal meat is replenished, the minimum supply will only be guaranteed.
Qi Chengbin chose the beast-taming profession and became a beast tamer, which was actually the best fit for him. Although he cannot make huge profits, as long as he is diligent and persistent, there will be no problem for him to live and practice in Qunyu City.
Therefore, after seeing Zhang Encai receiving the inscriptions taught by Gao Xingyu, Qi Chengbin's mind was shaken for only a moment, and then, like Ying Baoer, he returned to his normal state of mind.
Gao Xingyu nodded secretly, satisfied with the performance of Ying Baoer and Qi Chengbin. Monks will face countless temptations on the road of spiritual practice. If they cannot maintain their original intention, they will not be able to go far.
He casually helped Zhang Encai, but Gao XingyuWherever the excitement comes. He still has many miscellaneous inheritances in his hands. Who allows him to have a strong and protective sect?
Gao Xingyu knew that the thunder system inscriptions could only serve as a reference for him. Only when they fell into the hands of a thunder cultivator like Zhang Encai, or appeared in a thunder cultivator sect like Longhu Mountain, would everything be truly lost. Its use.
Gao Xingyu was not a self-respecting person. When he saw that Zhang Encai had a certain talent for inscriptions, he did not hesitate to grant him this inheritance.
After finishing things here, Ying Baoer took Zhang Encai and Qi Chengbin aside to help them study their settlement in Ziyan Town.
As a small local snake, Ying Baoer is still very energetic in this area. Her uncle is one of the heads of the town office. Gao Xingyu was able to rent this yard at a low rent, and Ying Baoer was indispensable.
Housing matters are easy to handle, as long as they choose a yard they are satisfied with. The two of them planned to rent a small courtyard together in the first few years to take care of each other.
Inscription masters do not have high requirements for the working environment. They only need an independent workshop. Zhang Encai can either work at home or rent a small workshop. It's very simple.
Qi Chengbin’s affairs are a little troublesome.
He wants to be an animal tamer specializing in the breeding of aquatic beasts, and his environmental requirements are quite high.
Purple Smoke Lake is a vast expanse of blue water, and it is a pure natural water area with no pollution. There must be many places that meet his requirements. But this requires careful investigation to find the most suitable location.
Fortunately, monks are quick on their feet and have a much wider range of choices than ordinary people. Even if the chosen location is a hundred miles away from Ziyan Town, it is not a problem for Qi Chengbin.
Gao Xingyu no longer paid attention to them. With Ying Baoer's help, he believed that they would be able to settle down soon.
At this time, Gao Xingyu devoted his attention to his Xingyu Ring, searching through the large number of jade slips left by Wu Hongzi, and picked out all the jade slips related to thunder inscriptions, preparing to After summarizing and organizing, a systematic inheritance of thunder inscriptions was made.
In addition to the most basic lightning strike pattern, Gao Xingyu also has two relatively complete advanced thunder inscriptions in his hand. However, Gao Xingyu thought carefully and finally did not add these two inscriptions to the inheritance.
Compared with formations or talismans, inscriptions are simpler and more elementary, but their core principles also involve the rules of heaven.
Although the earth world is a vast world, the way of heaven is limited, and the subtleties of various rules are still somewhat different from the real world.
After Gao Xingyu came to the Earth Realm and recovered a certain level of cultivation, he conducted a lot of tests and found that the speed and power of the same spell were different in the Ancestral Star Realm and the Earth Realm. The higher the level of the spell, the greater the difference.
Gao Xingyu can teach Zhang Encai the lightning strike pattern, because the lightning strike pattern is the most basic thunder inscription, any world with thunder rules, even Xiao QianThe world can be applied.
Advanced inscriptions are more consistent with the rules. Subtle changes in the rules can cause the failure of advanced inscriptions. In particular, the various techniques and experiences that accompany the inscriptions in the inheritance are all based on the understanding of the rules.
If there are slight changes in the basis of the rules, these techniques and experiences will not only fail to have the intended effect, but will actually mislead the monks.
So, after Gao Xingyu thought carefully, he decided to withdraw the two advanced thunder inscriptions, leaving only the general outline of the thunder inscriptions and the entire inheritance of the lightning strike patterns.
As for the advanced inscriptions, let’s leave it to future generations to slowly explore according to the general outline. Although this is difficult, it is better than going into misunderstandings by referring to specious inscriptions.
After Ying Baoer and the others finished their discussion, the sky was already bright. The monks can absorb energy from the surrounding vitality to replenish part of the physical and mental consumption. It is normal to go without eating or sleeping for three to five days, and they can still be active and active.
After the three people said goodbye to Gao Xingyu, they excitedly went to survey the houses and waters under the leadership of Ying Baoer. The transcoding has been serious recently, which makes us more motivated and updates faster. Please use your little hands to exit the reading mode. Thank you