Li Yan's spiritual consciousness detected the surroundings, and no other monks passed by. His spiritual consciousness communicated with Tumo, and a jade slip appeared in his hand. Li Yan put it vertically on his forehead. After a moment, he put the jade slip Jane put it away, squinted her eyes and looked at the giant tower in the distance, thinking about it.
After saying goodbye to Su Hong half a month ago, Li Yan came north at a fast pace. He felt the undercurrent in the world of immortality, and he was even more eager to refine the magic weapon of his life. He had asked Gong Chenying and the others about the "Beiming Town Demon Tower" before they parted. At that time, he had already obtained a piece of Red Mother Essence, but the quantity was insufficient. Of course, he would definitely go to the "Beiming Town Demon Tower". trip.
Although Gong Chenying and Zhao Min have not been to the "Beiming Town Demon Tower" trial, after all, they have practiced longer than Li Yan and have more experience than him. They also know "Beiming Town Demon Tower". "Demon Tower" some information, the two girls told Li Yan everything they knew. Later, when Li Yan received the "Xuanming Order", he also asked Huchen Wuding for the details here. The jade slip just now was given by Huchen Wuding.
"Beiming Demon Town Tower" is a mysterious magic weapon owned by a powerful ancient monk. However, the magical power of this magic weapon has been lost long ago, leaving only this unique magic weapon standing. Here, the four major sect monks tried countless methods at the beginning, and even the god-transforming monks couldn't do anything about it.
According to legend, this magic weapon should be used by a Buddhist or Confucian power. It suppresses millions of ancient evil spirits, all of which are extremely evil and fierce monks who cannot enter the reincarnation. , they roamed the world when they were alive, harming monks and mortals, either devouring their yang energy to strengthen themselves, or capturing monks and mortals alive to sacrifice their flesh and blood, and turn them into zombies for their use. After their death, these evil spirits Soul has long been separated from the category of ghost cultivation. It is not among the three realms and five elements. It belongs to a kind of powerful soul.
When this great power, either Buddhist or Confucian, catches these evil spirits that cause harm to the world one by one, one way is to scatter them alive and let them disappear from this world. Dissipate completely; another way is to put them into the magic weapon, and then use the magic weapon's inner formation to continuously refine these souls, so that after purification, they become part of the power of the magic weapon.
Whether they are Buddhist saints or great Confucians, as long as they are monks, they have a selfish heart and will not really get nothing to get rid of demons and defend the Tao. Of course, they are willing to take action only if it is beneficial. So this great man Naturally, I chose the second way. Perhaps there were too many ancient wars, resulting in countless powerful souls that are not in the Three Realms and Five Elements. Although the "Beiming Demon Suppression Tower" has refined many powerful souls, there are still millions, or even more, in the tower. , this great master did not know whether he died or had a surprise, but he left the "Beiming Demon Town Tower" on the Desolate Moon Continent. From then on, the "Beiming Town Demon Tower" lost its owner.
No matter how powerful the magic weapon is, if it is not constantly nurtured by monks, it will eventually become mediocre. The same is true for the "Beiming Demon Town Tower", which will continue to refine its inner soul for a period of time. Finally, it finally returned to peace and tranquility.Silent in the long river of history, until one day it was discovered again by a monk.
When the monk discovered it, it was only a palm-sized treasure. In the end, no matter how hard it was, it was impossible to control it, but it could be changed into different sizes until it was finally obtained by the Pure Land Sect, even if it was taken by the Buddhist Arhat. , were unable to drive them, but they were overjoyed after discovering an alternative space formed by the five elements space inside the "Beiming Town Demon Tower". Many unknown monsters and strange flowers and fruits were born in it. After inferring that After the "Beiming Demon Suppression Tower" came into being, although it could no longer sacrifice the powerful souls within it, its seal was unbreakable and it still locked these powerful souls firmly and divided them into different levels. In each area, the powerful souls in those areas have not been refined, so they all have sanity no less than that of humans. They also thrive and cultivate heavenly materials and earthly treasures. Then they continue to attack the seal year after year, trying to come again. world.
At first, the Pure Land monks were a little afraid of this, but after several Arhats entered to explore, the final news given was that the seal here is one-way and unbreakable, and the spell on the seal is only for people. Souls have functions and there are no restrictions on living beings with physical bodies, so living beings can come in and out at will to explore, but be careful not to be taken away by them, otherwise not only will you die, but a powerful soul will also escape through the body.
In this way, there are certain conditions for monks to enter the treasure hunt. At the same time, new types of monsters are also born in the "Beiming Town Demon Tower", but they themselves are created by the "Beiming Town Demon Tower". The "demon tower" is slowly formed by the vitality of heaven and earth inside, and the bodies are filled with fierce soul aura, so they cannot break out of the seal. However, after they die, they lose the breath of life, but the demon core, flesh and bones of their bodies can be brought out. , that is a rare cultivation resource that is not available in the outside world, so it is naturally very precious.
In the "Beiming Demon Town Tower", not only do you have to face erratic and frightening spirits and monsters, but the biggest enemy is the monks themselves. Killing each other is very common. , the Pure Land Sect simply ignores this. In fact, it is the same in the four forbidden areas. If there is a fellow sect to help, it is a help. If you kill the other party, you will kill it. The four major sects will not settle the accounts after they come out. It is an experience in itself. If the disciples are not allowed to experience the bloody storm, then they are basically the noble sons of the family. In this way, the four major sects do not need to pass on the inheritance.
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But this is not the case for families other than the four major sects and the Immortal Cultivation Sect. If someone kills their disciples, as long as the news is leaked, they will still chase each other in the outside world in the future.
After passing the jade slips again, Li Yan smiled. The four major sects said they would not pursue the murderers who killed their own sect disciples in the forbidden area. That was just saying it. Wen Xinliang and the others had told him that ordinary disciples would be dead if they were to experience training in the forbidden area. The sect just needed to survive and eliminate the fittest. They really would not hunt down, but ifIf an elite disciple within the sect dies, once he knows who it is, although it will not harm that person's sect or family, the person will also die in an "accidental" experience in the future, so these things are all done without knowing it. Announcement. But even if the monks from the four major sects know these things, they will still spare no effort to enter the four forbidden areas, and even when facing the disciples of the four major sects, they will still show no mercy. All they have to do is to annihilate everyone present. Eyes and ears, no evidence is left, so the four major sects rarely take action without evidence.
After thinking about the details in his mind one by one, Li Yan's face became slightly blurry, and then his appearance changed. This change of his was only a partial transformation, which was not the same as completely transforming the entire body. There is a big difference between people when it comes to being seen through. Small transformations change the appearance, and since most of the original real flesh and bone framework is retained, it is even more difficult for people to use their spiritual consciousness to detect that they are fake faces.
The cloud-piercing willow was touched again, and a black light went straight to the "Beiming Demon Town Tower" thousands of miles away.
After more than half an hour, the "Beiming Town Demon Tower" in front of him got bigger and bigger, until it occupied most of his field of vision. Li Yan finally reached the top of the steep mountain. Unsurprisingly, there was a The platform is paved with huge bluestones. In the middle of the platform is a pagoda base with a width of five to six hundred feet. Since this is the top of the mountain, clouds and mist are hovering on the entire platform, and there are gray clouds around the pagoda. Floating from time to time.
The platform seemed wide and empty. Except for the base of the pagoda, there were no other buildings. Li Yan did not fall down immediately, but first looked at the "Beiming Town Demon Tower" in the air. "The top of the tower penetrated upwards into the higher night clouds and disappeared. The whole body of the tower was dark black, with layers upwards, exquisite overhangs, no windows or doors, but I don't know how many layers it has. There are no doors on three sides of the base of the pagoda, and they are all sealed. There is only a semicircular arch at the base of the pagoda in one direction. There are many monks meditating on the platform in front of the semicircular arch. They all close their eyes and say nothing. About fifty people formed two rows and blocked the semicircular arch behind them.
Li Yan knew that these monks were the monks stationed here from the Pure Land Sect. Judging from their body and aura, they were all Zen monks, that is, they were a group of Zen monks. However, there were two monks on both sides of the semicircular arch at the back. Slender and strong, they are about forty years old, and there is no aura fluctuation in their bodies.
Li Yan did not dare to use his spiritual sense to carefully explore the bottom, but he could guess that the two monks were definitely above the Buddha's Golden Elixir, that is, intermediate and advanced monks from the Pure Land Sect stationed here. Li Yan knows the role of these monks. In addition to verifying the identity of the person who enters, another important reason is that all monks who come out must be inspected by them again. This inspection is of course not a request for the identity of the person inside. The treasures obtained were to check whether the people who came out were captured by the powerful souls in the tower and took the opportunity to escape. Even the spiritual pets and monsters on them had to be carefully checked.
Li Yan’s arrival, in fact, the followingAll the monks already knew this, but no one raised their eyes to look at him. However, five other people looked at Li Yan, and Li Yan noticed those five people from a distance when they were in the air. The five people were divided into three groups, each separated by a certain distance. At this moment, two people had arrived at the semicircular arch. They were holding a storage bag and two tokens and talking to a Buddha who had half-opened his eyes. The two people They are two women, both around 20 years old. Their appearance is not outstanding, at best they are more delicate, but their figures are excellent.
The other three people were still standing in front of the two rows of Zen monks. There was a man who looked like a master and a servant. He also held two tokens in his hands and a Zen monk stood up from the ground and whispered to the Zen monk. The person who was talking was a scholar-like person. He carried a bamboo basket on his shoulder, which was covered with oilcloth. I don’t know if it contained books or something else. Behind him was a Confucian scholar in his thirties, wearing a turban. He is wearing a green shirt, holding a folding fan in his hand, and wearing a square scarf on his head. He has a slender figure, sword-shaped eyebrows and bright eyes, and has a rather outstanding appearance. He is smiling as he watches the book boy talking to the other person.
Not far behind the Confucian scholar, there was a woman, about thirty-five or sixty years old, with a cold face, wearing tight clothes. Although she was slightly fat, she looked very plump. Her appearance was much better than the two women in front of her, but she couldn't say how gorgeous she was. She looked ahead without saying a word, as if waiting for the two Confucian scholars to finish speaking so that she could step forward.