With a slight sigh, Jiang Yuanliu put the pill back into the bottle.
To be on the safe side, it was better not to open up the chakras for the time being. After all, his main purpose of staying was to block the enemy's pursuing troops, and everything else had to make way for this purpose.
However, if practicing martial arts is not enough, there is another thing you can do to improve your combat power, which is to practice Great Wisdom Zen.
The speed of advancement and the level of combat power of Yuanli masters and telekinesis masters have a lot to do with their own artistic conception.
The so-called artistic conception refers to the cultivator's understanding of himself and everything in the world. The more thorough the understanding, the easier it will be to advance, the more fully the martial arts and mind skills will be used, and the more powerful the combat power will naturally be.
There are various names for the artistic conception in the Xinghai world, such as the enlightenment of mind and nature inherited from Taoism, penetrating into the subtleties, the appearance of heaven and earth, whiteness in the empty room, the entry of the soul into Taoism, etc., and Mingtai, which is inherited from Buddhism. Flowers are born, self-knowledge, all dharma, etc.
There are also various other schools such as movement and stillness without intention, intention before movement, intention and movement following, movement before intention, no self without intention, soul and soul unified, divine will and so on.
The "Great Wisdom Sutra" practiced by Jiang Yuanliu also has a set of artistic conception inheritance, called the Great Wisdom Zen Realm.
There are twelve levels of Zen state of great wisdom, but currently only eight levels of Zen state are shown, namely, observation of color, clear view, clear illumination, self, correct enlightenment, transmission of Dharma, mental image, Transcendence.
The so-called color viewing is to observe the appearance of all things and have a superficial concept of all things.
Clear view refers to having a preliminary understanding of all things and roughly understanding the meaning of their existence.
Tongzhao means being able to see through the phenomena of things to see the laws of their development and movement, and not to be confused by the appearances of things.
The self has a deep understanding of oneself, can overcome one's own shortcomings, and give full play to one's strengths.
Enlightenment is to go deep into the more microscopic level of things, and to view all things to a level that ordinary people cannot reach.
By transmitting the Dharma, one has understood some of the laws of the world, and can form one's own understanding of the world into one's own will and impose it on others.
Mental image is transparent to everything in the world, and can form another world in one's own heart, thus affecting others.
With salvation, one’s inner world becomes more complete, and one can draw others into one’s own world and change others’ views and behaviors.
According to Jiang Yuanliu’s understanding, the five levels of Zen realms, such as observation, clear vision, enlightenment, self, and enlightenment, roughly correspond to the movement of stillness without intention in the star sea world, intention before movement, and intention before movement. The artistic conception of following along, moving with intention first, without self or intention.
Because he himself has only just touched the threshold of the state of enlightenment, it is not clear what artistic conception the subsequent Zen state is equivalent to in the Star Sea World.
In the state of observing color, the practitioner’s understanding of the world is still at the level of seeing.At the stage of seeing, there is no understanding, so neither the martial arts moves nor the use of telekinesis are done with strong awareness, and are somewhat "randomly" used. This is called movement and stillness without intention.
After the Mingjing Realm, because of the preliminary understanding of all things, the use of telekinesis and martial arts is conscious. That is to say, you first have the awareness to use it, and then use it, so it is called intention to move. First.
After attaining the Tongzhao Realm, I have a deeper understanding of all things, and my body’s reactions can keep up with my consciousness. The use of any mental skills and martial arts moves can make the mind move and the body move, so it is called Movements follow.
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After reaching the self state, people have a deep understanding of themselves. They know clearly what their strengths and weaknesses are, and their physical exercise has reached a certain level.
At this time, the reaction to the outside world is often spontaneous, that is, the action is before consciousness. The scientific term is conditioned reflex, so it is said that the action comes first.
As for the state of perfect enlightenment, the understanding of things has reached a higher microscopic level, and the view of all things has reached a level that ordinary people cannot reach. Every thought, every deed, and every move is unconsciously in line with nature. The rule is that at this time there is no self or intention.
Jiang Yuanliu had touched the threshold of the realm of righteous enlightenment in previous battles, so his attacks were natural, smooth, fast and effective, making it inevitable for the enemy to avoid them.
But that’s all he is. After all, he has not yet penetrated into this realm. He has not yet fully grasped the microscopic level and internal laws of things. No matter the angle of attack or the route of dodge, it is still far from perfect. , the efficiency is not high enough.
What he has to do now is to figure out this realm, and it is best to cross that threshold. In this way, even if the level is not promoted, the combat power can be greatly improved.
The so-called improvement of artistic conception, to put it bluntly, is the deepening of understanding of the world and oneself. Whether it is Taoism, Buddhism, or even other schools, although the names are different, the essence is the same.
But understanding the world and yourself is not a simple matter, and it takes a lot of time and energy.
A person's time and energy are always limited. It is very difficult to reach a high level of understanding of the world and oneself.
Jiang Yuanliu deduced a way to save time and energy, which is to restore everything he comes into contact with in this real world in his own sea of consciousness, and then put his consciousness into the sea of consciousness, and use The ability to accelerate thinking observes those things and looks for patterns in them.
At the same time, you can simulate your own body and use your elemental power and martial arts moves to crack and utilize these laws.
For example, the well-known Hooke's law states that any fixed object has a weak point in the strength of its support. As long as this weak point is bombarded, the object will collapse.
The weak point of each object is unique and unique. How to find this point is a difficult proposition.
Jiang Yuanliu can restore different objects in the sea of consciousness, and use the method of thinking acceleration to find the pattern of weak point distribution. Once successful, his attack efficiency will be doubled.
The same is true for other laws such as the formation of wind, the burning of fire, the flow of water, the generation of thunder and lightning, the action of gravity, etc. Once you understand them, you can successfully use them. .
This method of cultivation is actually somewhat different from practicing in the real world, but it has three advantages.
First, the world of consciousness restores a wide variety of things, not just those that can be seen in reality.
The second is that the effect of using thought acceleration in the sea of consciousness is better. After all, thinking can be accelerated to ten or even dozens of times, but the body's reaction cannot.
With Jiang Yuanliu's current state, he can speed up by two or three times. In the sea of consciousness, the simulated body is no longer restricted by the physical body, and can synchronize with his thoughts and make more attempts.
The third is that it does not require the use of the body, consumes less physical energy, and can last longer.
Separating a trace of spiritual thought to pay attention to the movements outside, Jiang Yuanliu threw his consciousness into his own sea of consciousness.