no personality > Gao Hanwen, Ming Dynasty 1566 > Chapter 111: Liu Junmo’s righteousness index

Chapter 111: Liu Junmo’s righteousness index

"You heard it all?" the old shopkeeper looked at Liu Junmo coming out of the bedroom and asked with a tired look on his face.

"Yeah" Liu Junmo didn't know what to say.

"How should we know later?" the old shopkeeper asked feebly.

"I know, it's always better to put people to rest," Liu Junmo responded.

"Well, as long as you're sensible, I'll go to the backyard. I guess there's already a commotion. Just stay in the room and don't move around. Otherwise, it won't be clear." After the old shopkeeper finished speaking, he kneaded the He rubbed his eyes and went to the backyard.

For Liu Junmo, he was really sober at this moment.

There was no time to lament how a good young man from the Ming Dynasty got involved in this thing. Instead, he quickly took out a pen and paper to record the inspiration at the moment.

Through previous exchanges with the rice shop boy and correspondence with Song Yingchang, Liu Junmo basically determined that the benevolence index is the weight of staple food purchased by a day laborer for one day's wages. But the meaning index has never been settled.

This incident gave Liu Junmo a great opportunity. Although marriage is legal for the host family, it is ultimately unjust for an old man to have a young wife, and for one person to possess multiple young girls.

This kind of injustice is different from not doing good deeds or doing deception.

The root of this injustice does not seem to lie in the character itself.

By the way, the root cause is that Xiaoya’s mother wants to sell her daughter. The root cause is that the teacher’s accountant looks down on Xiaoya’s poor family. The root cause is that the master’s family can provide the money to buy the concubine.

By the way, the root cause is that the master’s family has the money to buy a concubine, and the teacher’s accountant cannot easily give out this gift.

Rather than saying that bad character is unjust, it is better to say that the difference in wealth leads to injustice.

And this kind of injustice, in the host's family, even feels like doing good things to others. After all, after marrying Xiaoya, Xiaoya has a place to go. After giving the bride price, Xiaoya’s mother also had pension money. He is simply a benevolent person

In the past, in the literati circle, there was still a certain pursuit of this kind of old husband and young wife, with red sleeves adding fragrance, and forgetting the years of confidants. Now it seems that if you change your stance slightly, it may be a completely different picture.

Is it okay to use income differences to measure meaning in reverse?

Liu Junmo did not dare to jump to conclusions.

If he could see the Engel coefficient and Gini coefficient of later generations, he would know how extraordinary his idea is.

Unfortunately, I dare not make a final decision at this time.

Liu Junmo quickly wrote down all his thoughts.

Because Confucius once said, "A benevolent person loves others, being close to others is the greatest thing, a righteous person is suitable, and respecting the virtuous is the greatest thing."

If the benevolence index can measure the ability of relatives to support each other, then the righteousness index seems to conflict with Confucius' respect for the virtuous. By doing this, are you denying Kong Sage or saying that you are worthy?

Faced with two thousand years of academic authority, Kong Sage and Liu Junmo were helpless.

But how to solveTo solve this problem, I have always been puzzled.

Liu Junmo wrote a total of three letters.

One was sent to inquire about Song Yingchang, one was sent back to Shandong to inquire about Yan Jun, and the other was given to the governor of Jiangsu and the largest official figure of the Taizhou School, Zhao Zhenji.

Liu Junmo knew that questioning Saint Kong was not only a serious crime of losing one's head, but also something that future generations would never get over.

Therefore, he must use the resources currently available to him to test various attitudes, one is the official attitude, the other is the academic attitude, and the other is the attitude of the young group. If you can't choose two of the three, then it doesn't matter if you let someone else do the risking your life.

Although he was determined to revitalize the Taizhou School, he was not as great as he imagined.

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