In the evening, Lu Fang escorted Yang Jinshui into the monastery again.
The reason for this bug is that Yang Jinshui originally learned Tai Chi from Gao Hanwen and wanted to claim credit from Jiajing.
But when I came back today, I rushed back to the palace to report. It turned out that Lu Fang was in the Jingshe. I couldn't say hello first, so I had to go directly to the Jingshe and report to Jiajing.
The problem is that Jiajing and Yang Jinshui were completely different when they left Beijing. To be honest, looking at His Majesty the Emperor, who has never been so serious, Yang Jinshui is really not sure whether this kind of auspiciousness is still to his taste.
In case Emperor Jiajing is determined to reform, he will be a target now, setting a negative example and killing the chicken to scare the monkeys.
As soon as I left the monastery, I reported it to Lu Fang immediately.
The current Lu Fang knows better than anyone else that the emperor wants to reform, but lacks the rightful name. This specious Tai Chi style of a sloppy old Taoist, whether it is really created by Zhang Sanfeng or not, then They all symbolize the destiny, the destiny of Emperor Jiajing, and the Gao Hanwen of Hangzhou who complies with the destiny.
Only in this way can we acquiesce in Hangzhou's reforms without intensifying conflicts, and also buy time for the preparations of Zhu Qi's Jinyi New Army.
But the matter cannot be reported immediately, you have to find an appropriate time.
No, towards evening, Menzi actually received a secret message from Jiangsu Governor Zhao Zhenji.
Lu Fang is still very clear about the current situation in the southeast. It is nothing more than good news or planning before the war. It must be a good thing anyway. Let's talk about it as a good thing, so as to offset Jiajing's fault towards Yang Jinshui.
In fact, Jiajing was very depressed in the monastery alone.
He wants to reform now, but he still lacks three things.
One is the destiny to alleviate conflicts. There is no way, I have been cultivating immortals for most of my life, I must find a name of destiny, otherwise my name will not be justified. Moreover, the biggest advantage of Tianming theory is that it makes it easier for Jiajing to protect Gao Hanwen for no reason. If we follow up on the reform of the theory of things, no matter how powerful the logic in Western learning is, as long as we discuss the theory according to Confucianism, we will inevitably only follow the example of Confucius and kill Shaozhengmao.
In addition, the destiny is also conducive to relaxing the vigilance of the ministers towards Gao Hanwen. This means that the current reforms are just a whim of Jiajing who was bewitched by the destiny. There is no need to make a fuss. It will be over in a year and a half. . What Jiajing wants now is this one and a half years.
Second, what is still missing is the heresy within Confucianism to support the reform. Although Zhang Xunfu’s retro Confucianism is very impressive. But the shock of that thing was far from enough. There was a retro style in the Song Dynasty, and that was it. Jiajing now urgently needs to wait for a Confucian thief to come out of the den and rebel. I learned before that the Taizhou School was trying to reverse the Benevolence and Righteousness Index, but I didn’t know what the consequences would be in the future.
As long as there is such a Confucian heretic to draw hatred, subsequent Western reforms will be much easier.
Finally, we still need to solve the problemIn terms of the relationship between Western studies and Confucianism, the Ming Dynasty is the chosen country. According to the current interpretation, it means that the Western countries are tied with the Ming Dynasty. This will obviously be caught and made a fuss about.
Only when these three things are solved can Jiajing support the reform wholeheartedly. Only when the problems of the Jinyi New Army are solved can Jiajing be able to let go.
Someone would give him a pillow when he felt sleepy. The moment Jiajing opened Zhao Zhenji’s secret fold, he couldn’t help but laugh.
The Confucian disciples appeared, including Zhao Zhenji.
Zhao Zhenji clearly discussed in the secret book that the Taizhou School made a full paper on the establishment of a benevolence and righteousness index to test the results of Confucian governance in various places and to trace the authenticity and necessity of the so-called prosperous times in history.
Jiajing, who has an eye for ten lines, always only reads the key words. Tongue twisters are ignored.
The key is that Confucianism is an analogical knowledge with subtle meanings.
This leads to the fact that all Confucian logic of governing the country is derived from the analogy of self-cultivation. But can it be compared like this?
The other is advocating small words and big meanings, resulting in a sentence with multiple meanings.
For example, "The people can know it, but they can't let it go" and "The people can, let them know it, but they can't, let it go"
For example, "The king, the king, the minister, the father, the son, the son." The explanation can be that the king is the king and the ministers are ministers, or it can also be explained that only when the king is like the king is, the ministers will be able to be ministers with peace of mind.
The key to the problem is not one set of Confucianism and two interpretations, one Confucianism and each interpretation. The key to the problem is that some people will deliberately show His Majesty only the interpretation that sounds best to Your Majesty, and then show it to the people below. The nicest explanation ever. Two-way arbitrage means that the upper and lower sides are far away from each other.
Seeing this, the trace of happiness on Jiajing's face disappeared, and was replaced by an aura of solemnity. Please remember to collect it, the latest and fastest website is free to read without anti-theft