Shen Yiguan's research is actually a progressive sharing and summation based on Zhu Geng. Peer
For example, Zhu Geng studied price and value, then the price here by Shen Yiguan is no longer the price of one item, but the sum of the prices of all items, representing all the material wealth owned by society. Correspondingly, the sum of values represents the satisfaction of all items’ utility to people.
This leads to two further questions.
The first is the total price and its trading tool currency.
Since the price changes despite supply and demand, and gold, silver and copper as currency change relatively little, will the two always remain consistent? And further, what is the law of change of gold, silver and copper itself?
Following these questions, Shen Guanyi discovered that prices must depend on currency performance. So when there is a shortage of money, prices are bound to fall. Total prices, or the wealth of society as a whole, would also fall.
This directly breaks through the shackles of Confucianism that there is a fixed amount of wealth in the world. Because if wealth remains unchanged, gold, silver, and copper, as a separate part of wealth, will either remain unchanged or wax and wane with the rest. But in any case, it is obviously contradictory to the past troubled times when the population was declining and wealth was lacking, while in the prosperous times the population was growing and wealth was abundant.
And once gold, silver, and copper are in a trade-off relationship with the rest of the wealth, the more gold, silver, and copper used, the less other wealth will be, and the poorer the people will be. The first thing the government did was to close the mint workshops. Wealth is most abundant when people are allowed to barter. This is obviously contrary to common sense. Even a Confucian scholar would not accept such an inference. Peer
For Shen Guan, money and wealth are in a mutually reinforcing relationship. That is, the more money, the more wealth. On the contrary, less money means less wealth.
But the relationship between money and wealth is not strictly corresponding. Because Shen Guanyi learned about business from Zheng Da and He Da, and discovered the differences between businessmen in asset allocation and currency transactions.
I found that although there are many workshops and objects for business operations, they do not necessarily all require currency. Only those things that are waiting for transaction settlement need to determine the price. Therefore, Shen Guanguan also introduced the concept of circulation.
That is, the wealth in circulation is roughly equivalent to the currency in circulation. The reason why currency is added to circulation is also because most gentry have the habit of hiding money. This kind of currency, which is unlikely to participate in circulation in a lifetime, will naturally be excluded.
From here, suddenly, the mechanism of governing the country and ensuring peace becomes clear.
Because most of the ordinary people in Shengdou have very little wealth and currency. It's good if you can have enough to eat, and you have money, that's all the business of the gentry.
This means that only through circulation, wealth and currency circulation can ordinary people participate and share part of the benefits. Once the currency ceases to circulate, the ordinary people who originally had nothing will no longer have the qualifications to desperately acquire wealth and currency.
This corresponds to the issue arranged by Gao Hanwen in his opening speech at the University of Economics. becauseThe question at that time was "How to legally turn a copper coin in your hand into something more valuable automatically?"
At this point, the answer is readily apparent. That is to hide and reduce currency circulation.
Because of that, the channels for ordinary people to obtain wealth will be more suppressed. In the past, three or four cents could buy a day off. As long as the gentry kept hiding money, they could basically hire for one cent.
Calculated this way, although the currency decreases, the wealth will also shrink. But the results of the labor of the wage earners are rising. As long as the decrease in wages is greater than the decrease in wealth, it will be fine. In fact, since most items were not planned to enter circulation, the base of circulating wealth was originally small. It is conceivable that the gentry basically made a profit as a whole.
Shen Guangyuan was shocked when he came to this conclusion. If a gentry can make himself richer by hiding money, then it would be too easy to be a gentry. No wonder for thousands of years, It is enough to learn Confucianism. Because under this mechanism, there is no need for new theory or culture. Please remember to collect it, the latest and fastest website is free to read without anti-theft