no personality > Gao Hanwen, Ming Dynasty 1566 > Chapter 469 Language, Thinking and Civilization

Chapter 469 Language, Thinking and Civilization

In the afternoon, Zou Yinglong came to the morning auditorium again by accident. Because it corresponded to Gao Hanwen's speech in the morning, there was a speech by the bride Xu Youzhi in the afternoon.

The theme words are also hung above the podium, language and thinking. Compared with Gao Hanwen's long list in the morning, it is much simpler. Zou Yinglong's head is still buzzing because of what he said in the morning.

I wanted to run away after lunch, but unfortunately Wang Shizhen was as sticky as brown candy. He was obviously looking at an old man in his fifties, but within a quarter of an hour he walked back and forth from the office to the playground lawn, and caught Zou Yinglong again.

Reluctantly, I secretly stuffed half a roast duck and a large piece of barbecued pork.

Not to mention, although I feel embarrassed, the feeling of stealing is still quite exciting. Although this thing can be used by oneself, it just cannot be taken away like this.

"This is the outline of the speech in the afternoon. Take a look at it. I am impressed by everyone in Xu today. This insight cannot be matched by anyone in the Imperial Academy. Loneliness, invincible loneliness. From now on, I will no longer call myself a scholar."

Hearing Wang Shizhen's comments, Zou Yinglong, who was originally unwilling to listen to a woman's words, became even more angry.

He opened the outline and studied every word carefully, trying to find the absurdity in it. Fei

“Language is the mapping of thinking, and thinking is a collection that contains various mappings of subject and object and the relationship between subject and object. Language is the most refined form of mapping.” Indeed, even if an individual can think of something that cannot be expressed or communicated, it will soon be forgotten and will never be communicated between people.

“In mapping, we can pay attention to its most special injective, surjective, bijective and inverse mapping”

“Language can be divided into phonetic language and semantic language from the pronunciation and meaning of words. The two types are like the two sides of yin and yang. One took root in the Ming Dynasty in the East and the other took root in Greece and Rome."

"Significant language must pay special attention to the change of connotation. In many cases, the words are still the same words, but the connotation has already changed. The best example is groundless meaning. The distortion of meaning may destroy thousands of years of civilization accumulation. It is necessary to find a way to fix the meaning of words. Otherwise, the wandering meanings of words will inevitably lead to the failure of civilization. But no one can understand the meaning."

"In phonetic languages, special attention must be paid to the change of pronunciation. In many cases, the words are still the same words, but the pronunciation has already changed. The distortion of pronunciation may also occur. Thousands of years of cultural accumulation of phonetic characters were destroyed in one fell swoop, because the specific connotation was expressed with the help of a certain phonetic or coherent phonetic relationship. Once it changed, it would be difficult to identify the exact meaning of the phonetic characters without records. Find a way to fix each pronunciation, otherwise civilizational faults will also be inevitable."

Fortunately, recently, with the help of everyone in Shen, Xu Youzhi dismantled the French and Roman languages ​​and found that the smallest ones. There are about 45 independent phonetic symbols. With the combination of these 45 independent phonetic symbols, almost all Thai sounds can be pronounced.voice.

Similarly, through the experience of studying Thai and Spanish languages, Xu Youzhi improved the Chinese phonetic notation system, and with Gao Hanwen's suggestion, the tones were more complete. Fei

At this point, although the pronunciation and meaning are mutually exclusive, the Chinese language system was not perfected until the phonetic symbols were perfected. At the same time, the two are not completely separated, because Chinese also has a phonetic system such as pictophonetic characters. It's just that the pronunciation rules are not uniform.

However, unlike phonetic writing, which can break down pronunciation into a single phonetic symbol, thereby fixing pronunciation changes and maintaining the accumulation of civilization. The dismantling of Chinese character glyphs is more difficult. In particular, the rules of pictophonetic characters, ideographic characters, and pictographic characters make it difficult to split Chinese characters into unified independent elements in terms of glyphs, and the meaning of Chinese characters cannot be locked through independent elements. Xu Youzhi also had to supplement Chinese grammar with different grammar. Sentence reading also affects semantics.

The funny thing is that the Analects of Confucius is also annotated next to it. "The people can use it, but they can't know it." Compare "The people can use it, but they can't know it."

This leads to the fact that the structure and function of Chinese characters cannot be locked through atomized disassembly. . Chinese characters are destined to be more suitable for directly combing personal meanings, rather than naturally inheriting the original meaning. To make up for this shortcoming, we must have calligraphy books, more detailed calligraphy books, and stricter standards for the use of Chinese characters. However, this seems to be contrary to the tradition of advocating poetry and songs. The only good news is that Ming Dynasty did not emphasize poetry.

In addition, this phonetic notation is used to perfect Chinese characters into a language that combines pronunciation and meaning, a combination of yin and yang. Lock the pronunciation and meaning of Chinese characters from two dimensions.

Don’t worry about the language becoming monolithic. Because a language that is more suitable for communication will include more users and objects, and more subject-object relationships will inevitably enrich the connotation and denotation of the new Chinese language, rather than just focusing on the form and artistic conception of word combinations as the only pursuit. Words carry Tao, and language that can carry more Tao is a good language, rather than the gorgeous and beautiful form and artistic conception of the language itself.

When the pronunciation and meaning of language are standardized and the relationship between subject and object of language is enriched, the depth and breadth of thinking will inevitably be expanded. And when many expanded minds communicate with each other, civilization develops. Civilization is a group that can communicate with each other in a certain language and have ideological collision and integration. Please remember to collect the title, the latest and fastest website, no anti-theft, free reading

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