no personality > Gao Hanwen, Ming Dynasty 1566 > Chapter 573 Wang Yongji’s Self-Revolution

Chapter 573 Wang Yongji’s Self-Revolution

Looking at the soup kitchen organized by the yamen, I found a group of people walking sparsely to the side.

"That team of people are in ragged clothes. Why are they walking to the other side instead of coming to receive the porridge?"

Wang Yongji asked curiously.

"Sir, that's a soup kitchen from the Western Church. Most refugees are afraid of those red-haired ghosts, but there are also a few brave ones."

Shuai Duncheng replied honestly. . Although treating refugees is the work of colleagues and inspectors, Shuai Duncheng is a refugee himself, so he is still very familiar with this set of procedures. It’s just that I didn’t need to drink cottonseed soup at the beginning.

"Western religion, did this word come from the script? Buddhism is also a Western religion, but there are people who give porridge, what about Eastern religions?"

Wang Yongji saw We are relieved here. If we accept and tap the help of the people, the yamen will be a good yamen without adding any obstructions. It’s just that the West is teaching the West and the West is shouting, and they find that there is no Eastern religion. This mobilization effort is still missing.

"This" is not something Shuai Duncheng can explain.

Seeing that Xinxue himself was in disgrace, Butler Zhao of Zhao Mansion had been working as a follower. He took up the topic and said, "The Western Sect has the advantage of sea trade. In addition, the red-haired ghosts are very scary. They are all young and strong, and they are just the right ones to recruit people to go to sea to work as shipwrights. Without this profit, the Western Sect may not be so active. They It took a year for the church to build a side hall and lay the foundation for the main hall. Normally, there is no reason why one should not be busy with others."

But Butler Zhao said it sincerely, but this sentence was not enough. Everyone, both those who came to give porridge and those who did not come to give porridge, were in trouble.

Those who don’t come have no profit and no good intentions. Those who come are motivated by interests and have nothing to do with kindness.

It is strange to say that if Hangzhou people are not sincere and kind, why has Hangzhou become more prosperous in the past year or so? The benevolence and righteousness index has almost doubled. The refugees squeezed their heads and traveled through mountains and rivers to get into Hangzhou

Does true benevolence and righteousness really do not require kindness?

The robbers will continue until the saints die.

When reality cannot be explained by the once supreme Confucianism, Wang Yongji is now a little confused.

When Wang Yongji returned to the Yamen, he completely put down his struggle with Confucianism, followed his previous ideas, and drafted a plan based on his previous analysis of model parameters and variables step by step.

As for the cottonseed soup under management, Wang Yongji flipped through the medicine book again and determined that there was no major harm, so he didn’t say anything more.

It is only October, and there have been two or three snowstorms in the North this year. Although there are no earthquakes like last year, it is still unclear how many refugees will come.

Because in this model, the harder the road is, the fewer refugees will come. But the tougher the place, the more people will definitely come. So there is probably a contradiction here. Because if there is no earthquake, the road will not be difficult to walk. The local area is not so difficult, but the road is easy to walk. It’s hard to say how to evaluate the impact of this thing on the immigrants entering Hangzhou.

Just this stockThe opposite influence, how to subdivide and compare it, I am afraid that the current new learning cannot solve it, let alone Confucianism. If you want to study these things, you can only ask the research institute.

I don’t know if this is the right way to outsource projects to the Economic Research Institute. We can only wade through it.

Wang Yongji has not yet thought that if such a method really existed, it would be completely different. Because, just like the emerging empirical medicine, this was the birth of empirical economics. Please remember to collect it, the latest and fastest website is free to read without anti-theft

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