"Interesting, interesting"
Song Shi completely ignored the people in the hall who looked at him like a monster, and he was still thinking about the content of the Tang poetry commentary along the way.
Close the door, lie down on the bed, and keep your mind busy.
As the unlucky child of a former county magistrate who lost his father in his early years, King Luo Bin has nothing to do with aristocratic families, even from a humble family.
In the early Tang Dynasty, everything was prosperous, so even a poor family like King Luo Bin hoped to "sing to the sky" and hope that his voice could be heard by heaven.
The spokesperson of Heaven on earth is naturally the Emperor. Therefore, the reason why the emperor did not pay attention to himself was that his voice was too soft and the emperor could not hear him. As long as the emperor hears it, he will definitely reuse a great talent like himself.
The goose is a metaphor for oneself, and the sky is a metaphor for the emperor. This naturally shows King Luo Bin's enthusiasm for actively building the Tang Dynasty and his beautiful fantasy about the emperor's selection of talents.
But can an official in the early Tang Dynasty be held by a poor family?
The five surnames and seven looks are not a decoration. In fact, the imperial examinations in the Tang Dynasty were basically embellishments. If you really want to become famous just by relying on the imperial examination, the reality of the Tang Dynasty will naturally make you suffer a lot.
Following this is Li Bai during the Kaiyuan period. When Li Bai danced the sword for the imperial concubine and asked Gao Lishi to slip on his shoes, he knew that it was impossible to actively build the Tang Dynasty. The Tang Dynasty did not welcome or want people from the bottom to participate in its construction. This is not at all a question of whether the goose's cry is loud or whether the emperor can hear it. This is a problem that the emperor doesn't want to hear the goose croaking at all. Respecting the fate of the Tang Dynasty may be a required course for scholars of this generation.
Therefore, there is the saying "Don't dare to speak loudly for fear of frightening the people in heaven"
King Luo Bin tried his best to be known by the emperor. But when it came to Li Bai, the emperor was a man in heaven, and as a human poet, he just had to be his own human poet. "If you have wine today, you will get drunk today."
It can be seen from this that scholars like Li Bai who took the initiative to stay away from the court have shown that on the one hand, Emperor Xuanzong of the Tang Dynasty almost no longer reused scholars in the imperial examinations; on the other hand, the scholars from poor families below had already begun to abandon the great scholars. Tang. Either he spends his days fighting for wine like a Shixian, or he naturally devotes himself to local Jiedushi to seek others and turn the world upside down.
The last one is Jia Dao and Li Shen. Jia Dao's poetry naturally shows that scholars in the middle and late Tang Dynasty completely abandoned the court and wrote about their personal experiences. The so-called small luck is just living your life well.
The emergence of Jia Dao's faction shows that the Tang Dynasty has been completely abandoned by most scholars. The political situation in the middle and late Tang Dynasty is also difficult. The emperor is still in danger, so how can we make scholars believe in the situation of the court.
Li Shen is the counterpart of Jia Dao. He eventually became prime minister and served as a military governor. Such a person did not implement compassion for farmers in his administration, but only wrote two poems about compassion for farmers. It just shows that even if there were high-ranking officials who cared about the dawn of the world in the middle and late Tang Dynasty, it was useless. The Tang Dynasty was heading towards destruction and no one could save it.
Looking at the rise and fall of dynasties through the content of poetry is much more exciting than traditional reading of history. The key is that it is less likely to be tampered with.
As soon as this idea appeared in his mind, Song Shi could not help but recall the various scripts that had sprung up in Ming Dynasty over the years.
Obviously, an indisputable fact is that if the novels related to new learning are excluded, the original folk tales and scripts almost all focus on the personal life of the protagonist.
Although the Romance of the Three Kingdoms, Journey to the West, and Water Margin are good stories, there are too few that can compete with them. Moreover, the storyteller's explanation of these is also broken down, focusing on the details of the protagonist's life. There are too few who dare to mirror the imperial court in series.
This association can be seen. The Ming Dynasty seems to have reached the stage where people in heaven are people in heaven and people on earth are people on earth. And from now on, will we have to learn to respect the fate of the Ming Dynasty?
I saw the problem, but did nothing. As a young Confucian scholar committed to implementing Xiu Qi Zhiping's philosophy, this is too uncomfortable. Please remember to collect it, the latest and fastest website is free to read without anti-theft