Similarly, Cheng Xueyan, who had a rare vacation, was caught by Li Chunfang.
After listening to Li Chunfang’s lengthy introduction, he also frowned.
If you do this well, it will be just like that. If you do it poorly, you may lose your head.
Since the emperor asked, there must be an answer
Cheng Xueyan did not hide his secrets, and finally took the time to fully describe the research progress of the Taizhou School in the past year and a half.
The Taizhou School’s research on human nature is mainly divided into three levels: behavior, cognition and consciousness.
Currently, the most successful thing is behavior. Yan Jun has led dozens of his disciples to complete various acquisition and training of puppies, monkeys and children.
Whether it is a puppy, a monkey, or a child holding a shoe in its mouth, it has been perfectly confirmed. In particular, if a child receives a reward after picking up a shoe, the child will be more active in subsequent shoe picking activities. Even after finishing it, he grabbed the child next to him who was slow to move. This is much more positive than puppies and monkeys.
And afterwards, even if there is no reward, the puppies, monkeys and children will pick up shoes in exchange for rewards if they have nothing to do. If no rewards are given, they will cry and scream. It will take half a year or even longer for the children to stop. This action.
According to Yan Jun’s meaning, cognition is actually the way the mind processes information. It is divided into subjective and objective parts according to the speed of change. The subjective nature is feeling and perception, imagination and thinking; the objective nature is the three parts of attention, memory and learning ability.
There are very few cognitive explorations. Yan Jun has not yet found a good way to get students to repeat the test, but some previous attempts have achieved some results, that is, mindset. And it leads to long-term attribution fallacy due to fixed thinking.
It actually sounds very similar to the experiment on reflexive behavior, but the mindset is not directly promoted by rewards, but can be automatically formed through step-by-step language traps. The simplest example is "repeated battles and repeated defeats" and "repeated defeats and battles." When a person who is accustomed to character attribution sees these two words, he will naturally identify the completely different characters of the subjects behind the anger.
No one has touched on the consciousness level yet. When Cheng Xueyan went to Hangzhou before, he was made red-faced by Gao Hanwen's word "sex" on the spot. To be honest, I have no idea why Gao Hanwen could say the word "sex" so calmly. It all involves sex, so naturally there is nothing we can do. At least Yan Jun is not so shameless. I guess we’ll have to wait until there’s a good opportunity later.
When Cheng Xueyan explained the details of various researches by Yan Jun of the Taizhou School, Li Chunfang finally had some clues.
The position of removing the king means that you still have to criticize Emperor Jianwen, but you have to find a logical reason for the attribution.
Behavior, cognition, consciousness. Excluding unreliable sex as a conscious answer, we can only make up stories based on behavior and cognition.
As a result, the two struck while the iron was hot and wrote a warm memorial that night.
In the early morning, Li Chunfang arranged the scheduleXueyan went to the wing to rest, where he was still thinking about the last word.
After reading it carefully, I took a deep breath. Because it seems that another major problem has been exposed.
Because the two of them were led by treacherous ministers who took advantage of Emperor Jianwen's loss of his father's discipline at an early age, and led them wrongly step by step, and finally blamed the vassal king for all the existing and potential problems of the Ming Dynasty. This treacherous minister is none other than Qitai, the former Zhan Shi of the Prince's Mansion.
Qi Tai’s motive is nothing more than seeking credit. If there is no feudal king problem, it is estimated that the feudal king problem will be created and worsened and the feudal king will be finally solved in order to kidnap the emperor. It's a pity that he was not good enough and was wiped out by Chengzu's imperial edict.
The reason why Ge Chujun has such deep faith in Qi Taiyi and others is because he has been subtly instilling him since childhood with the help of his status as the East Palace attendant and Zhan Shi.
Imagine that since he was a child, he has been repeatedly stimulating conditioned reflexes, telling him that people in the world are either good or evil. Those like Qitai who are obedient are good people, and those who are disobedient are evil people.
It is natural that Zhu Yunxi, who has been bullied by sarcastic remarks in the East Palace since childhood, cannot be convinced and docile. So it is only natural that he should use his brother Zhu Yunxi, who is doing evil under his nose, to guide him to think that all other vassals are unreliable and have great ambitions.
Je Chujun was not so stupid that he didn’t realize it, but when he realized it later, he had already ascended the throne and it would be difficult for him to deny himself. You can't let the emperor issue an edict to sin at a young age. Therefore, in the end, they basically pinched their noses and cut down the vassal status, trying to use the lives of Taizu's descendants to reorganize the imperial court.
But this seemingly seamless new rhetoric has brought a problem to the forefront. The emperor is also a human being. As a human being, he will be misled and paranoid. The emperor's divinity was gone. Please remember to collect it, the latest and fastest website is free to read without anti-theft