Although Yun Jianming's writing and painting didn't seem to matter to him, in the eyes of the four people opposite him, he was very respectable. The big cows never bothered to remember what the people below said. Unexpectedly, Yun Jianming was so meticulous.
Suddenly, Yun Jianming's image became even taller, and the hesitation he had been doing all along was not hesitant at all, but a persuasive approach. It is better to teach people to fish than to teach them how to fish. What a great educational spirit this is.
Especially Gui Youguang, who is already in his fifties, but Yun Jianming did not underestimate him, and was so excited that he burst into tears. I am going crazy as a teenager.
As a result, Gui Youguang's words broke through the Confucian self-evidence standard.
"We may be able to prove Confucianism by using consistency. They like the new and hate the old, and they reject the old with the new. And our Confucianism is all of the same strain. Although the order maintained by Confucianism will change in the long run, In the short term, at least in a person's life, there will be little change. Therefore, if we grasp the standard of consistency, we will definitely be able to break the swaying and self-contradictory new learning."
Consistency will indeed make things easier. Everyone felt enlightened.
"Does that mean that those who can consistently adhere to the moral principles in their hearts are Confucians? Those who are arrogant at first and respectful later, and those who look at what others say are not Confucian?" Yu Shenxing quickly added.
"Then why don't we make a bound volume, especially for the great Confucians and high-ranking officials, so that we can see who is the true Confucian, so as to prevent the new school from using the evil policies of pseudo-Confucianism to tarnish Confucianism? "Water"
Shen Yingwen, who had been silent all this time, was almost earth-shattering in one sentence.
It turned out that when King Shu made great changes, Song Yingchang used various methods of the old party to distort Wang Anshi's revolution to discredit King Shu. Now here I suddenly realize that there are several people in the old party who are consistent and consistent, but they are not true Confucianism. How can we attribute the behavior of these clowns to Confucianism?
Thinking of this, Shen Yingwen breathed a sigh of relief, as if the big stone that had been weighing on his heart for a long time had finally been lifted.
Expelling Confucian scholars and opening boxes is the most hard-core standard for Confucian disputes.
The more they talked, the more energetic they became. First, they set the consistent Confucian standards for dealing with people and wrongdoings. Later, we continued to discuss the core of Confucianism.
It’s not just form but no substance.
Soon the topic returned to the old saying, "The way of a master is loyalty and forgiveness."
After all, it is about consistent morality. If you choose anything else, you will not be able to find many throughout the ages. If you are a true Confucian, even Confucius may not be able to calculate it. How terrible it would be if those who passed down Confucianism throughout the ages were all pseudo-Confucians.
In order to avoid this situation, we must modify the definition and compress the core concepts of Confucianism into something small enough that scattered people can always be found to do it. Only in this way can the existence of Confucianism and true Confucianism be proved.
Once the complex is deleted and simplified, basically only the word Zhongshu is left. Zhongshu means "loyalty"It is the heart of a middle-aged person, dedicated to others, and strict requirements on oneself; "forgiveness" is like the heart of a person, treating oneself as well as others, and being magnanimous to others.
Therefore, anyone who is strict in disciplining others and lenient in disciplining oneself must not be a good Confucian. Anyone who lacks empathy and cannot empathize with others must not be good at Confucianism.
The "Two Whatevers" or "Two Certainties" are the consistent principles that Confucian scholars have followed throughout their lives.
With "loyalty and forgiveness" as the core, "consistency" as the methodology, "two whatevers" as the form, and "bound edition" as the means, the core framework and charter of the original Confucianism came out.
The five people are gearing up to do something big at any time.
With the charter, all that remains is publicity. You have to find an efficient way to promote it.
Just when I mentioned publicity, I started reading the lyrics of the drama again.
A few people almost unanimously said "drama". Please remember to bookmark it. The latest and fastest website can be read for free without anti-theft