Looking over the rather obscure Gongsun Long, Gao Hanwen finally saw the last famous figure, Huizi, the prime minister of Wei, who was known as a famous heretic with different contracts.
In the debate between Haoliang and Liang, Huizi inherited the name of the famous master, which is consistent with the reality. In Zhuangzi's Ten Things, it can be seen that although he belongs to the famous master, he is obviously different from his predecessors. From the ten historical events, we can see the infinity of things in terms of size, thickness, etc. The infinity of the universe is equivalent to the infinity of microscopic particles. He also said, "Great similarities and small similarities and differences. This is called small similarities and differences; all things are the same and all different, this is called great similarities and differences." "The chain can be solved." "Love all things, heaven and earth are one."
Keiko’s world is an infinite continuity of finite individuals. It is precisely because of infinite continuity that everything from the micro to the small to the macro is infinite, from the thick to the thin. But when we clarify the name and reality of things, the mesoscopic individuals we can see are limited. Therefore, heaven and earth are one and love all things. This is different from Mozi who loved the world because of mutual benefit. Keiko believes that heaven and earth are one, and everything is combined to form a continuous world, and everything affects each other. Nothing is alone. Therefore, to love all things universally is not just a matter of mutual benefit. Even if there is no mutual benefit, we should love the world.
Taken as a whole, Keiko’s view of time and space is the best annotation by a famous artist. Although Huizi's records are quite scarce, we can only get a glimpse of it in Zhuangzi. Famous people are naturally a combination of an open world view and a positive epistemology. Both difference and identity are emphasized respectively, and the view of the world is not as pessimistic as Legalism. Legalists are actually very contradictory, despairing of the world and blindly believing that they can do it. The world of famous people has its own order. As long as the name and reality are consistent, the world will naturally continue. So in an optimistic upper right position. It is a knowledge with a more open worldview and a more positive epistemology than the Legalist worldview. It is the uppermost knowledge of the pre-Qin scholars to this day.
The corresponding chapter question is "To give a counterexample, is there any knowledge with a more world-view, open epistemology and more positive knowledge than famous scholars?" The second question is "Is everything continuous and affects each other?" The third question is It is "Do you believe that all problems can be solved by matching the name with the reality? How can you do it step by step?" The fourth question: "In the previous article, Confucianism has etiquette to control the gods. So, does the name and reality of the famous gods be considered as gods? The consistency of the names with the reality is What is the qualitative difference between etiquette and etiquette?" The fifth question: "Language and writing have restricted the development and depth of thinking of famous scholars. How should the language and writing be changed?"
After the famous masters are over, the remaining Yin and Yang families, miscellaneous families, peasant families, Writers, strategists, military strategists, and doctors are much easier to write about. Basically, it can be done in one page, plus a small question. Of course, Zajia still needs to mention a few more things.
In fact, the most prominent one among them is also the Zajia where the protagonist Qiao Feng who appears in Tian Long Ba Bu lives. Of course, the pre-Qin miscellaneous schools were not just like the script, but a school of thought that was unwilling to make a priori assumptions about the world and people's cognitive abilities. For Zajia, we don’t know whether the real world is open or not, and we don’t know whether there are limits to people’s cognitive abilities. In this case, let's take the empiricist route.Anything that is confirmed under existing assumptions is worthy of trust as long as the assumptions remain unchanged. Of course, if the assumption changes in the future, or if the assumption has not changed and is suddenly falsified, it can naturally be discarded.
Therefore, Lu Buwei in the Qin Dynasty could comprehensively use Confucianism, Mohism, Taoism and other people. Whoever is useful is useful. Knowledge is just a means, never an end, and we cannot reverse the ends and means, and be shackled by a certain current knowledge, and cut our feet to fit the shoes. Otherwise, this dynasty would become the wedding dress of a certain culture, and the emperor would be just the scapegoat for a certain culture. As long as the dynasty changes, just say that the previous dynasty violated this knowledge, which is simply a win. If this is the case, the emperor will look like a laborer under the education. In the final analysis, this is to build a kind of self-confidence in oneself that is open to all rivers, rather than being paranoid about self-confidence in a certain kind of knowledge or path. Throughout history, too much emphasis has been placed on trusting other people’s knowledge and theories. But there are very few people who emphasize believing in themselves. After the miscellaneous family, there is only Xinxue.
Of course, it is precisely because of the way that everyone uses the Zajia, but no one relies on it, which leads to the lack of core cohesion, and Lu Buwei has been unable to recover since then. It was not until Emperor Xuan of the Han Dynasty that he reiterated that "the Han family has its own system, which is originally composed of the Overlord's Way". Among them, "The Overlord's Way" only refers to Confucianism, Taoism and Law, and the "Zhezhi" further shows that the Han Dynasty Emperor Xuan's attitude. It is a pity that it has only been two hundred years since Lu Buwei arrived at Emperor Xuan of the Han Dynasty. Emperor Xuan Que of the Han Dynasty, who clearly practiced the mixed family, did not even know the name of this school.
Lü Buwei used his miscellaneous family to deal with the six-nation joint siege in the early years of Qin Shihuang, while Emperor Xuan of the Han Dynasty even hollowed out the Western Region, preventing the barbarians from going south to herd horses. The land is thousands of miles away, far surpassing that of his grandfather, Emperor Wu of the Han Dynasty. Compared with these achievements, the Za family is really a pity.
To sum up, look at it from the four-square quadrant diagram. Confucianism is at the lower left, Mohism is at the middle and lower right, Legalism is at the upper middle right, Taoism is at the upper middle right, famous scholars are at the upper right extreme, Yin Yang family is at the lower right, farmers, families, political strategists, military strategists, and doctors are all at the upper right. There is no left or right, no top or bottom in Zajia, and it is at the most eye-catching origin position. Statistics show that the majority of people on the upper right side believe that the world and the universe are infinite, and that every normal person has considerable cognitive abilities. There is a Confucian school on the lower left, two Yin-Yang schools and a Mohist school on the lower right. There is no school on the upper left. Even though Confucianism seemed to win in the end, it was actually nothing more than Confucianism. Zhao Pu from the Song Dynasty talked about half of the Analects to dazzle the world. As long as the learning ability of the people is suppressed, Confucianism can still have a long service life.
So in the final questioning, Gao Hanwen also asked three questions. First, "Why is there no school of thought that is upper left? That is, it believes that the world is closed and limited, and people generally have sufficient cognitive abilities. If there is a How can you give an example of the current knowledge of the upper left?" The second question is "What does pure Confucian governance look like? Will it be successful?" The third question is "Famous scholars encourage debate, but Confucianists say that those who use clever words and beauty are more benevolent. Why are the two so different?" The third question is "Why are the thoughts of Zajia always short-lived and not lasting?"
After reading this, Gao Hanwen has already spent a day, his stomach is empty, his eyes are fullThe sweating on the temples is quite laborious.
If the scholars of the Ming Dynasty didn't like to find ancestors for their thoughts, they would be too lazy to do this. But now that I have done it, I have found it to be quite helpful.
Gao Hanwen went around to the backyard and saw Xu Youzhi coaxing his baby.
"Miaomiao, Miaomiao, your nerdy father is here. He hasn't seen anyone since morning. Do you recognize him now?"
Xu Youzhi sounded like he was partly blaming Gao Hanwen had to apologize for the business, and quickly picked up the child with one hand to make amends. The other hand kept picking up snacks on the table to fill his stomach.
I took two bites before sitting down.
The child cannot speak yet, but his front teeth have already grown, and he is smiling happily.
After making up for his lack of appetite, Gao Hanwen suddenly felt a little bit sorry for his child. I have spent so much time on Daming, and I still don’t know if I can succeed. I pay less attention to my daughter.
While humming various children's songs from his past life and teasing the children, Gao Hanwen thought about making amends for his family. The rag dolls and the like before were still too conventional. You still have to roll up a roll of Lego or something like that. Otherwise, how can we let our children win at the starting line through quality education? Please remember to collect it, the latest and fastest website without anti-theft and free reading