Xu Youzhi laughed a few times when he saw the funny looks of this group of people. After laughing, he realized it was inappropriate and ran back to the backyard.
The joyful atmosphere finally came to an abrupt end when Zou Yinglong coughed. Really, in my thirty years of life, I have never been so embarrassed and happy. Although the jokes are vulgar, scholars, even those who are Jinshi Hanlin, are not exempt from vulgarity. Zou Yinglong also couldn't stop laughing. The five in front of him had never been so groveling to him along the way.
"Haha, you can make everyone present laugh in one breath. Young man, your future is limitless. At least you won't make your team look boring." Gao Hanwen also calmed down and said while Zou Yinglong coughed.
As a result, the other four new scholars present quickly followed up and said how funny the one just now was, and all kinds of dirty information had been unearthed.
Zou Yinglong looked at the helplessly crooked building and had to walk up to Gao Hanwen and whisper, "Borrow one to talk."
The five sycophants who were left behind looked confused. Gao Hanwen and Zou Yinglong came to the study.
When he arrived at the study room, Zou Yinglong took out a book from his sleeve. It was the newly published Annotations of One Hundred Schools of Pre-Qin Scholars.
"Master Zou, you must have been here only two days, why have you read this book?" Gao Hanwen was confused. Unexpectedly, the first person to come to the door with this book was actually His old enemy.
"Brother Gao, we are so familiar, why do you still call me Mr. Zou?" Zou Yinglong did not rush to tell the contents of the book, but first made it clear to build a closer relationship.
"Okay, Brother Zou. We are all in regular clothes, and we really shouldn't be official." Gao Hanwen took a look at the other party's Tsing Yi. He was also in regular clothes, and found a step for himself.
"Brother Gao, I admire your talent and learning. To be honest, from ancient times to the present, as far as China is concerned, I am afraid that no one has directly and carefully thought about the world and people's cognitive abilities. How about it."
"I know you are not afraid of standing on the opposite side of Confucianism. Your retreat may be Nanyang or even the West."
Zou Yinglong looked at Gao Hanwen and wanted to argue. He raised his hand to stop, and then quickly continued
"No need to explain, I won't use this to embarrass you. Maybe I will have to go to sea with you in the future. After all, Ma Ji is in Luoshahai City. The Cha Kingdom can be prosperous, so I think it’s not too bad.”
“Okay, so much verbosity, let me get straight to today’s topic. If you describe Confucianism in such a bad way, then. Why can it still be unique and last for nearly two thousand years?"
This sentence was actually what Gao Hanwen expected. He was about to answer, but Zou Yinglong raised his hand to stop him.
"Brother Gao, don't rush to answer. If Confucianism is so bad, wouldn't it be even worse for the scholar-bureaucrats and the royal family who have implemented Confucianism for two thousand years? After all, they have to use the bad Confucianism as a fig leaf."
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“Finally, can the a priori assumption of the ability to know explain everything? Furthermore, the freedom of knowing may be equally critical.When scholars are not free to understand, and when Hao Shouqiong has completed the imperial examination and formed a fixed mindset, ability or lack thereof has little impact. Because it is impossible to deviate from the preset path no matter what. Confucian etiquette can explain everything, and Taixi is probably God. So what is it that affects the freedom of knowledge? Is it people, superiors, or others?"
Zou Yinglong's continuous questions made Gao Hanwen a little surprised and speechless. I was really afraid that he would continue to speak. , to express historical materialism. At that time, Gao Hanwen will have to quickly find a way to sing the Phoenix Legend to test whether the other party is also a time traveler.
Although there are many books of this type in later generations. Dogma can be used as an answer, but Gao Hanwen dare not tell the other party rashly.
It is a very dangerous knowledge. If you are not careful, it will not benefit the people, but it will be counterproductive. It’s easy to use and can be used to explain and demonstrate almost anything. Everything here can be reasonable or unreasonable. For example, the Ming Dynasty can claim that it is the most suitable for the Ming Dynasty.
What? The solution is that this theory lacks core verification indicators, just like Confucian benevolence and righteousness. It cannot be falsified. People or ghosts can claim that they are the most suitable. The key is to grasp the power, but the key is not to be overthrown. If so, what is the incremental value of this theory? It is nothing more than a more deceptive explanation.
Looking at Zou Yinglong's bright but bloodshot panda eyes, Gao Hanwen decided not to reveal this theory until he found a suitable publicly verifiable indicator or until he found an accurate mathematical model. Of course, if Zou Yinglong realized it later, he would have to say something else. Find a convenient indicator just like you did for Confucianism. Please remember to bookmark it. The latest and fastest website can be read for free without anti-theft