no personality > Gao Hanwen, Ming Dynasty 1566 > Chapter 762 The premise for the existence of new learning

Chapter 762 The premise for the existence of new learning

After two days, Wang Yongji carefully read through the information on the Hangzhou midnight stall. In order to meet the three talented people in the afternoon, Wang Yongxi went through the collected information in his brain again

I have to say that the organizational structure of the midnight stall is indeed complex enough.

First of all, the land, which used to be a prostitution street, has been completely purchased by Zhao Zhenshan’s distant cousin and grandnephew.

The prostitutes who were forced to go had to ask Jin Cuilan, the chief envoy to the Yamen, to coordinate the relocation.

But after the Zhao family bought the land, they did not run it themselves. Instead, they decorated it in the style of the thirty-three heavens we saw earlier, and invited investment and management for each heaven separately.

What the Zhao family earns is a rent, and apart from the venue, it is the security of the place, which sounds harmless to humans and animals.

The leasing merchants in Thirty-Third Heaven often sublease at different levels, and the more ruthless they are, the more levels they sublease. For example, the first Shanfa Tian was actually rented by Mr. Xu’s family in Nanzhili. Jia Yanshi was actually the shopkeeper or long-term worker hired by the Xu family. However, the wages of this shopkeeper and long-term worker were extremely high, and they were basically in that room. The yard has managed to operate independently.

As for the Huanxitian where the slave Beauty and the Beast is located, it is impossible to find out who actually operates it. The lessor is a Juren from Jiangxi, and the person who runs the slave Beauty and the Beast game is a local underground society in Hangzhou. Gangs, and I inquired about subletting at least four floors without connecting the chain.

Like Huanxitian, where the chain of sublease control is unclear, there are twenty-two yards, that is, twenty-two days. It just so happens that during these twenty-two days, one person will die every two or three days.

Every person who directly operates these thirty-three days is a person with no foundation. If we really want to investigate, it will definitely lead to death. But if you want to check the rent stratification behind it, you will find that many of them cannot find a certain middle tenant who takes the majority of the theater's operating profits.

These methods are basically the risk isolation methods that flow out of the economics university.

Although Wang Yongji is not very proficient in Xinxue, he still has a lot of Xinxue's second-year professional textbooks.

Increasing intermediate links and launching unfounded direct operators to evade accountability are cases that are written down in the textbooks.

How should I put it? At worst, the new learning corrupts people’s hearts. At best, only Xinxue respects the Ming Law and tirelessly seeks loopholes in the law and yamen law enforcement. Because, according to traditional culture, such business issues are resolved through negotiation after meeting in person. Of course, law enforcement agencies are also one of these parties. There is no need for intermediate links and unfounded direct operators to increase operating costs.

Tradition is so short, fast and direct. It's so direct that it makes people suffocate.

However, new learning is not without its disadvantages. If left unchecked, it is obvious that the new learning will also fall to the point where the traditional one is compared with the other. The root of the existence of new learningThe basic principle is that there will be no comparison of size, and the law will be strictly enforced.

So if the yamen does not check the new learning, the new learning will lose the meaning of existence. In terms of helping Brother Shilin, I also have to look for trouble at midnight.

At this point, Wang Yongji found it a bit funny. The new learning is based on self-discipline. This knowledge is really becoming more and more difficult to understand.

Confucius said that at the age of seventy, one should follow one's heart's desires and not go beyond the rules. Traditional knowledge seems to emphasize following one's own desires. This includes doing what you want, and also letting others do what you want. The new learning seems to place more emphasis on not violating the rules. Even if the rules are exceeded, the existence of the rules is based on the premise that the rules must not be exceeded.

Wang Yongji can no longer judge whether the world that the new learning is leading to is good or bad. But since we have decided to support the new learning, the most fundamental thing is to support the foundation of the new learning. It is imperative to strictly investigate the thirty-three heavens at midnight.

Wang Yongji did not want to inform Gao Hanwen about this rigorous investigation, but just wanted to conduct a surprise investigation to see what the significance of Xinxue's existence was beyond the sensual killings and arson. Please remember to collect it, the latest and fastest website is free to read without anti-theft

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