no personality > Gao Hanwen, Ming Dynasty 1566 > Chapter 283 Self-Verification of the Benevolence and Righteousness Index

Chapter 283 Self-Verification of the Benevolence and Righteousness Index

Changing to the meaning index, according to the teacher’s suggestion some time ago, we divided the meaning index into two aspects: income meaning index and consumption meaning index. I originally wanted to calculate the asset value index, but I gave up temporarily due to the inability to obtain the data.

The concept of meaning index originated from not worrying about scarcity but unevenness. So, we counted the same people as the Ren Index, but here we counted the differences in their monthly income or monthly consumption expenditures other than firewood, rice, oil, salt and cloth.

The specific algorithm is the proportion of the per capita monthly income and excess consumption expenditure of the people below the average to the per capita data of the people above the average.

Obviously this algorithm is obviously different from the Gini coefficient of later generations. But it is unrealistic to make it so complicated now. Just make do with the same idea. Therefore, in the previous discussion, Gao Hanwen did not improve this, but chose to affirm it.

The current statistical results are 015 in Renhe County, 02 in Qiantang County, 023 in Chun'an County, 018 in Jiande County, and 066 in Shanghai County.

Although Shanghai County has the highest justice index, it is based on the low benevolence index. That is to say, the common people, whether they are gentry or long-term and short-term workers, all want to be poor.

Although Renhe County’s benevolence index increased the highest this year, its justice index was lower than that of Qiantang County. This shows that in this round of maritime trade, although Renhe County made huge profits by virtue of its proximity to the Gulf Terminal, But most of this huge profit has fallen into the hands of a small number of people with incomes above the average.

The benevolence and righteousness index is not a cold number. Rather, by comparing the trend of the benevolence and righteousness index, we can analyze the quality of governance and improve state governance.

"I am responsible for statistics. Please leave the detailed verification and discussion to Senior Brother Shen Yiguan."

After Liu Junmo finished speaking, he bowed and left the stage.

"What is the index of benevolence and righteousness? How to measure the index of benevolence and righteousness? It's time for me to answer what the index of benevolence and righteousness can do."

Shen Yiguang always likes to pretend to be mature and act like an old man. This time on stage, his tone and desire are much more mature and steady.

If Renyi wants to validate others, he must first validate himself. How can you test others without first testing yourself.

We love others based on benevolence. First of all, we cherish human existence, and human survival is nothing more than life span. We have compiled statistics from major historical books and several major local chronicles, and have compiled statistics on the life spans of people in the Han, Tang, and Song dynasties.

The abscissa on the blackboard is the benevolence index, and the ordinate is the life span of the people. Although there may be some errors in statistics, this trend is considered obvious.

When the benevolence index is lower than 1, most of the recorded life spans of the people do not exceed 30 years. When the benevolence index is between 115, people's life span can basically be maintained to 40 years old. When the benevolence index reaches 1525, the life span can basically be close to 50 years old. In these three dynasties, even during the heyday of Zhenguan, no place had a benevolence index exceeding 25. In most places, if it reaches 15 or above, it can be called the prosperous age of ancient times.

The convergence of our benevolence index and average life expectancy shows the rationality of the indicator.

In addition, we should not worry about scarcity but inequality, and we should not worry about poverty but insecurity. Unevenness is unsettling. Here, we use the number of uprisings, the scope involved and the number of people to verify the rationality of the meaning index.

The trend difference between these three indicators is not obvious in direct comparison, but when we divide by the total number of people in the country to control the overall population differences in the three dynasties, the trend becomes obvious.

Among the three dynasties, the righteousness index is often the highest in the first thirty years of the dynasty, and then gets worse. In a place, when the justice index is lower than 011, the local chronicles often record those who want to be mountain bandits. When the justice index is generally lower than 01, rebellions occur one after another in various places and are difficult to stop. When the righteousness index is lower than 006, it is basically time to change dynasties and re-divide the world.

Another advantage of the meaning index is that it often appears one or two years before these unrest indicators. Therefore, the meaning index can be used to monitor and respond in advance, so that the unrest can be eliminated invisible.

Of course, we also verified the meaning index by comparing the number of ordinary restaurants and restaurants in a place. The higher the meaning index, the greater the proportion of ordinary restaurants, and conversely, the greater the proportion of restaurants. Please remember to collect it, the latest and fastest website is free to read without anti-theft

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