no personality > Gao Hanwen, Ming Dynasty 1566 > Chapter 284 Syllogism of Benevolence and Righteousness

Chapter 284 Syllogism of Benevolence and Righteousness

Combining the two indices of benevolence and righteousness can actually better reflect some problems. Below is a line chart that enlarges the meaning index 10 times and overlaps it into the line chart of the benevolence index. The abscissa is the year, and the ordinate is the numerical value. The straight line represents the benevolence index, and the dashed line represents the Yi index.

Three dynasties often start with a high righteousness index and a low benevolence index. This phenomenon is self-evident. After troubled times, there is no shortage of land, and the righteousness index is naturally high. Production is destroyed, it is difficult to survive, and the benevolence index is naturally low.

Afterwards, the growth of the benevolence index is greater than the growth of the righteousness index, and the benevolence index crosses the righteousness index from bottom to top, which is also called the golden cross. After this came the heyday of the dynasty.

Because at this moment, all people, regardless of high or low, can benefit from social development, but the upper class makes up the majority. So the whole society is thriving.

The second half of this stage. The justice index began to decline, while the benevolence index continued to rise, but the growth rate slowed down significantly. It is obvious that the hidden dangers of the prosperous age are beginning to emerge. Very few great sages can foresee that at this time, the imperial power is increasing, and the prophets are regarded as disrespectful at best, and are considered to be treasonous at worst.

Immediately afterwards, the righteousness index fell, and the benevolence index also began to decline. Benevolence and righteousness both lose. At this time, some people saw the reality and began to plan changes, such as Wang Anshi's reform, while some people felt that instead of pursuing growth, it was better to guard existing interests and began to be conservative. Since the foundation of the early prosperity was still there, the sense of urgency for reform was not strong, and the government began to fall into the tug of war between the old and the new parties.

In the later stage of this stage, the benevolence index accelerated its decline, while the righteousness index began to bottom out, so the decline was not obvious. The wealth of the entire society began to be lost, and even the interests of the highest level began to be eroded. As a result, the struggle between the old and the new parties intensified. The new party is likely to face a stage where the people it supports have not yet risen, but have seriously damaged the interests of the old party. It was almost time for the New Party to fall.

The last stage is when the benevolence index passes through the righteousness index from top to bottom. This is also called the death cross. At this time, the world was basically in chaos and there was no way to recover. At the end of the three dynasties, calls were made to some extent for the New Party to come up with new talents to turn the tide, but due to the previous liquidation of the New Party, no one was available. Ready-made officials often waited to preserve their property and serve the new dynasty. He committed suicide and died for his country.

History thus entered a century-long stage of chaos. There will be reunification later, and the benevolence and righteousness index will cycle its previous trend again.

Before the people from the Renyi Index Institute finished their report in the room, there was a sudden ouch outside the door.

It turned out that Zhang Xunfu had been squatting outside the door and listening to the wall for so long that his legs and feet could no longer support him and he fell down.

But next to me, General Tanyue, who was sitting on the throne of Jinyiwei, was busy circling and counting a lot of records. He had no spare hands to help people. He could only express his deep sympathy for the fall of this high-ranking official of the imperial court. .

This is also his inspiration from simple Chinese characters. Otherwise, he would have to kill him if he was squatting outside the door and dictating tens of thousands of words. Jinyiwei is not about fighting and killing, the key now is to write and draw.

In the room,Gao Hanwen came out and took Zhang Xunfu in.

"You said your brother wanted to come to listen. To put it bluntly, why are you being polite to me?" Gao Hanwen said a little funny.

"First of all, I'm late and you have already started discussing. Secondly, when I heard that it was so exquisite, I was so happy that I didn't dare to disturb him." Zhang Xunfu also took advantage of the slope to get off the donkey, so as not to fall behind. A reputation for eavesdropping on other people's sect's secrets.

"However, I have told you that your benevolence and righteousness index is very good, and it will be the standard for our original Confucianism from now on. From now on, you will only do statistics, and I will definitely let the original Confucian disciples verify each other according to this standard Now I have five students, one magistrate, and four county magistrates. In the future, you will also go to them to collect statistics on benevolence and justice. At the same time, I will not be promoted to Zhejiang Governor. I will also promote statistics and benevolence and justice in Zhejiang every three years. , just take the test. What do you think?"

Obviously, Zhang Xunfu wants to be precise in this set of hair extensions. Although in theory, I missed out on New Confucianism, in practice, I couldn't fall behind and had to be the banner of New Confucianism. Please remember to collect it, the latest and fastest website is free to read without anti-theft

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