Wang Yongji went to the Chief Envoy's Yamen. He found Gao Hanwen almost immediately and asked the same question to Su Huaiming.
Gao Hanwen naturally knew that he was talking about the midnight stall.
Jin Cuilan had complained before that incident that the Zhao family had caused many of her old sisters to be unable to carry out their work normally.
However, they were later settled and compensated, and even several of Jin Cuilan’s old sisters directly entered the newly established midnight stall to engage in the service industry. Thinking that it would be safer and more hygienic for sex workers to become prostitutes, Gao Hanwen didn't pay too much attention to this.
I just didn’t expect that the commotion would get to the point where Wang Yongji would have to beat around the bush to find out what was going on.
"It's about midnight, right?" Gao Hanwen solved the mystery in one sentence.
"Brother Shilin can be taken as such. I am actually not entangled in the quality of the midnight stall itself. I am now more curious about Brother Shilin's views on the two issues just now. Brother Shilin, don't think too much, first Answer my question"
Wang Yongji did not want to discuss the specific midnight stall or the Zhao family with Gao Hanwen. These are just superficial things and not worthy of too much attention.
Although Gao Hanwen was a little unsure of Wang Yongji's intentions, he still expressed his views clearly.
It is true that Wang Yongji did not behave like a traditional civil servant. Traditional civil servants tend to be obsessed with worrying about specific things, but Wang Yongji actually learned new things and began to practice pragmatism.
First, slaves from foreign vassals are also human beings. Naturally, they should enjoy the most basic human rights in the Ming Dynasty. You can refer to the Ming Dynasty's humble status management.
Second, is whether the negative external effects on surrounding areas have been eliminated. If the negative externalities are large, the court will naturally revise the laws. If the negative externality is small and has been reconciled. The common people like to hear and see, and who is the boss in the Yamen?
Gao Hanwen was still afraid that Wang Yongji would not understand externalities, so he continued to explain what externalities were. Although he knew that Wang Yongji had been studying new knowledge, Gao Hanwen could not guess whether he had understood this specific knowledge point.
Wang Yongji was quite shocked when he saw Gao Hanwen acting like he was teaching students in a university hall.
Although the specific words are somewhat different, following the new learning, Gao Hanwen and Su Huaiming actually gave surprisingly consistent answers.
This is enough to prove that Xinxue is worthy of belief. At this moment, Wang Yongji felt that he completely believed in the new learning.
You must know that in the history of Confucianism, different Confucian masters often gave completely different opinions on the same phenomenon, the same theory, and the same information.
Otherwise Confucianism would not be so fragmented. I even wish I could find three or four schools of Confucianism to explain it in every era.
But Xinxue overcame this problem directly, which is simply incredible. In fact, new learning is more compatible with heart learning. Only new learning can universally achieve the unity of knowledge and action. In Confucianism, whether knowledge is unified or not, even if an individual knows itActions are one, but words and deeds are still inconsistent in the eyes of others. Thinking about it this way, it becomes even more ridiculous.
When Wang Yongji got what he wanted, he immediately interrupted Gao Hanwen's explanation of positive and negative externalities and told his original story.
Just this statement was far beyond Gao Hanwen's expectations.
Unexpectedly, Wang Yongji, the founder of Xinxue, was still in his prime of life. He was worried that in the future of Xinxue, the Heavenly Father would kill the Heavenly Brother, and the country would be blocked.
In fact, outside of Confucianism, there are also many theories in later generations. I wish everyone had their own interpretation, and I wish each person had different understandings in different periods. This means that no one can believe these theories except the leader. Once they are passed on, they will naturally stage a series of dramas in which the heavenly father kills the heavenly brother.
"Why did Heavenly Father kill Heavenly Brother?" Gao Hanwen's muttering was still heard by Wang Yongji, who quickly asked. This word is from the style of Notre Dame Church. Gao Hanwen is a good Jinshi of the Ming Dynasty, so he wouldn't go to the Weird side.
"It's nothing, I just lament that you are thinking too far. But this is indeed the advantage of Xinxue. The same data, the same perspective, and the same model will only lead to the same conclusion. Differences in new learning often come from different mining of data information behind the same event, differences in views on event assumptions, and differences in the pros and cons of event analysis models. As long as the assumptions are the same, the data is the same, and the model is the same, any new learning disciple will get it. The same conclusion is reached. There will be no internal divisions in Xinxue. In other words, everyone can become a saint in Xinxue. ”
Gao Hanwen quickly covered up the sentence that Heavenly Father killed Heavenly Brother. If he wanted to talk about it, he would immediately violate the taboo. Gao Hanwen didn't dare to touch Jiajing. Please remember to collect it, the latest and fastest website is free to read without anti-theft