no personality > Gao Hanwen, Ming Dynasty 1566 > Chapter 766 Wang Yongji publishes the book "New Learning: An Implementation Tool of Mind Learni

Chapter 766 Wang Yongji publishes the book "New Learning: An Implementation Tool of Mind Learni

"Everyone becomes a saint. Isn't this the true spiritual philosophy?" Wang Yongji basically understood the key points.

Thank you and say goodbye, Wang Yongji also plans to write a book of his own in his spare time. If it weren't for the environment in Hangzhou where books are published at every turn, Wang Yongji would never have thought of it. But now, in order to correct people's hearts and eliminate nonsense, it is necessary to produce such a movie.

The question is an implementation tool for the new study of mind.

This book mainly emphasizes the requirement for everyone to be holy and there is no saint in the world.

This statement may seem simple, but it is actually a fundamental subversion of traditional Confucianism. What Confucianism wants is stability, but the philosophy of mind wants everyone to be holy. At least it must gradually move towards everyone's sainthood.

Obviously, Wang Yongji also had great intentions, that is, to directly arm Xinxue with new learning and use Xinxue to subvert Confucianism.

This step was not what the gentle Wang Yong was originally thinking about, but he saw more and more contradictions in Hangzhou. If he didn’t sort out the clues, I’m afraid Hangzhou’s prosperity would not last long. .

A major contributor to this contradiction was the previous lecturer Jia Yanshi.

Wang Yongji has bought several more monographs by Jia Yanshi in the past few days, such as layout, worldliness, scheming, dealing with people, the way of nature and humanity, the thick black way, and fishing for fools. Just by looking at the names, you can tell that these are books that gentlemen would despise. The content is mostly about intrigues, flattery, clever words, and so on.

Although many of these books were co-authored by Jia Yanshi and others, the fact that they are so disgusting is probably due to Jia Yanshi. No wonder Master Jia Yan can tell so many fallacies during midnight training.

They are all printed and produced by West Lake Publishing House, and the content inside is not wrong. Those professors who observe words and emotions, and teach how to use formalism to fight against chaotic officials are quite reasonable.

However, it was this truth that made Wang Yongji feel wary. When will this kind of writing be published openly and openly? However, West Lake Publishing House is the property of Gao Hanwen, so it is obvious that this matter was tacitly approved by that party.

Following Brother Shilin’s train of thought, Wang Yongji could almost understand the reason.

It is nothing more than that civilian scholars were ostracized in the officialdom because they did not understand the rules. These books can indeed give most civilian scholars in and out of officialdom the family experience they urgently need.

The other is to let Shangguan and even the Emperor clearly understand who is the outspoken critic and who is the treacherous minister with a smooth tongue.

Only if this thing is spoken out and everyone knows, it will not be a tool for some aristocratic families to use their family knowledge to arbitrage.

Obviously, Wang Yongji, who has thought about the second level of the spiral, already understands the chaos that the new learning will bring in the future. Because not everyone agrees that everyone can become a saint, and not everyone wants everyone to become a saint.

Xinxue makes these tips public, so that all aristocratic families can no longer rely on family-learned emotional intelligence to make ends meet. This is really an act of pulling out the bottom line. It will be difficult for future aristocratic families to rest on the merits of their ancestors.

To stop chaos and conflict, it is natural to find an absolutely correct hat for the new student. Of course, this hat of mind learning does require a newly learned physical body to implement it.

Wang Yongji organized his thoughts while writing. Only in the end did the aura of certainty appear.

Different from traditional literature which emphasizes the ridges and peaks when viewed horizontally, Wang Yongji began to use certainty to define the premise for everyone to become a saint in the new learning. Certainty means that with the same assumptions, data, and models, the conclusions will inevitably be the same. Because there is no unified certainty in a knowledge, it is impossible for everyone to become a saint. Uncertainty will result in the standards of sanctification not being recognized by each other, which will lead to everyone arguing, unable to agree, and just standing still.

The most important thing is that deviation from certainty is a deviation from everyone’s sanctification, and it is a betrayal from learning Yangming’s philosophy of mind. With this thing, everything can be explained, it is nothing more than saying the opposite.

For example, arbitrage, the positive side is naturally that the court should treat everyone equally to reduce selective differences and eliminate room for arbitrage. On the contrary, Jia Yanshi made the arbitrage method known to everyone, thus diluting the arbitrage and eventually making it unprofitable.

It can be believed that if King Yu had read these books and knew in advance which actions and words were cunning tricks of his ministers, the clever moves in this book could only be clever but mistaken for cleverness.

With certainty, it is possible for both parties to communicate. Rather than fall into the low-level plan of annihilating the human body.

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